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No one has yet been found so firm of mind and purpose as resolutely to compel himself to sweep away all theories and common notions, and to apply the understanding, thus made fair and even, to a fresh examination of particulars. Thus it happens that human knowledge, as we have it, is a mere medley and ill-digested mass, made up of much credulity and much accident, and also of the childish notions which we at first imbibed.
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The only really interesting thing is what happens between two people in a room.
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It would be unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.
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Libraries are as the shrine where all the relics of the ancient saints, full of true virtue, and that without delusion or imposture, are preserved and reposed.
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Knowledge and human power are synonymous.
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A cat will never drown if she sees the shore.
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In one and the same fire, clay grows hard and wax melts.
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In the same manner as we are cautioned by religion to show our faith by our works we may very properly apply the principle to philosophy, and judge of it by its works; accounting that to be futile which is unproductive, and still more so, if instead of grapes and olives it yield but the thistle and thorns of dispute and contention.
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Salomon saith, There is no new thing upon the earth. So that as Plato had an imagination, that all knowledge was but remembrance; so Salomon giveth his sentence, that all novelty is but oblivion.
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Begin doing what you want to do now. We are not living in eternity. We have only this moment, sparkling like a star in our hand - and melting like a snowflake.
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A graceful and pleasing figure is a perpetual letter of recommendation.
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Let no one think or maintain that a person can search too far or be too well studied in either the book of God's word or the book of God's works.
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The joys of parents are secret, and so are their grieves and fears.
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Hope is the most beneficial of all the affections, and doth much to the prolongation of life.
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Great changes are easier than small ones.
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Audacter calumniare, semper aliquid haeret.
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First the amendment of their own minds. For the removal of the impediments of the mind will sooner clear the passages of fortune than the obtaining fortune will remove the impediments of the mind.
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But the idols of the Market Place are the most troublesome of all: idols which have crept into the understanding through their alliances with words and names. For men believe that their reason governs words. But words turn and twist the understanding. This it is that has rendered philosophy and the sciences inactive. Words are mostly cut to the common fashion and draw the distinctions which are most obvious to the common understanding. Whenever an understanding of greater acuteness or more diligent observation would alter those lines to suit the true distinctions of nature, words complain.
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Envy is ever joined with the comparing of a man's self; and where there is no comparison, no envy.
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Learning teaches how to carry things in suspense, without prejudice, till you resolve it.
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There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.
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The best part of beauty is that which no picture can express.
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We must see whether the same clock with weights will go faster at the top of a mountain or at the bottom of a mine; it is probable, if the pull of the weights decreases on the mountain and increases in the mine, that the earth has real attraction.
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My praise shall be dedicated to the mind itself. The mind is the man, and the knowledge is the mind. A man is but what he knoweth. The mind is but an accident to knowledge, for knowledge is the double of that which is.