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Truth is a naked and open daylight.
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But the idols of the Market Place are the most troublesome of all: idols which have crept into the understanding through their alliances with words and names. For men believe that their reason governs words. But words turn and twist the understanding. This it is that has rendered philosophy and the sciences inactive. Words are mostly cut to the common fashion and draw the distinctions which are most obvious to the common understanding. Whenever an understanding of greater acuteness or more diligent observation would alter those lines to suit the true distinctions of nature, words complain.
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God never wrought miracles to convince atheism, because his ordinary works convince it.
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There are and can be only two ways of searching into and discovering truth. The one flies from the senses and particulars to the most general axioms, and from these principles, the truth of which it takes for settled and immovable, proceeds to judgment and to the discovery of middle axioms. And this way is now in fashion. The other derives axioms from the senses and particulars, rising by a gradual and unbroken ascent, so that it arrives at the most general axioms last of all. This is the true way, but as yet untried.
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Out of monuments, names, words proverbs ...and the like, we do save and recover somewhat from the deluge of time.
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The only really interesting thing is what happens between two people in a room.
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There is no passion in the mind of man so weak, but it mates and masters the fear of death . . . Revenge triumphs over death; love slights it; honor aspireth to it; grief flieth to it.
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It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other.
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No one has yet been found so firm of mind and purpose as resolutely to compel himself to sweep away all theories and common notions, and to apply the understanding, thus made fair and even, to a fresh examination of particulars. Thus it happens that human knowledge, as we have it, is a mere medley and ill-digested mass, made up of much credulity and much accident, and also of the childish notions which we at first imbibed.
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The general root of superstition is that men observe when things hit, and not when they miss, and commit to memory the one, and pass over the other.
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A picture should be a re-creation of an event rather than an illustration of an object; but there is no tension in the picture unless there is a struggle with the object.
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My Lord St. Albans said that Nature did never put her precious jewels into a garret four stories high, and therefore that exceeding tall men had ever very empty heads.
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The best part of beauty is that which no picture can express.
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Salomon saith, There is no new thing upon the earth. So that as Plato had an imagination, that all knowledge was but remembrance; so Salomon giveth his sentence, that all novelty is but oblivion.
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The master of superstition, is the people; and in all superstition, wise men follow fools; and arguments are fitted to practice, in a reversed order.
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Truth is so hard to tell, it sometimes needs fiction to make it plausible.
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Nature, to be commanded, must be obeyed.
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Libraries are as the shrine where all the relics of the ancient saints, full of true virtue, and that without delusion or imposture, are preserved and reposed.
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Such is the way of all superstition, whether in astrology, dreams, omens, divine judgments, or the like; wherein men, having a delight in such vanities, mark the events where they are fulfilled, but where they fail, though this happen much oftener.
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Begin doing what you want to do now. We are not living in eternity. We have only this moment, sparkling like a star in our hand - and melting like a snowflake.
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Nothing opens the heart like a true friend, to whom you may impart griefs, joys, fears, hopes...and whatever lies upon the heart.
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God's first creature, which was light.
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Let the mind be enlarged... to the grandeur of the mysteries, and not the mysteries contracted to the narrowness of the mind.
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Men in great place are thrice servants,-servants of the sovereign or state, servants of fame, and servants of business.