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A bad man is worse when he pretends to be a saint.
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Much bending breaks the bow; much unbending the mind.
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Defer not charities till death; for certainly, if a man weigh it rightly, he that doth so is rather liberal of another man's than of his own.
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It is true that may hold in these things, which is the general root of superstition; namely, that men observe when things hit, and not when they miss; and commit to memory the one, and forget and pass over the other.
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The images of mens wits and knowledge remain in books. They generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages.
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There is nothing makes a man suspect much, more than to know little, and therefore men should remedy suspicion by procuring to know more, and not keep their suspicions in smother.
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Natural abilities are like natural plants, that need pruning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience.
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In the same manner as we are cautioned by religion to show our faith by our works we may very properly apply the principle to philosophy, and judge of it by its works; accounting that to be futile which is unproductive, and still more so, if instead of grapes and olives it yield but the thistle and thorns of dispute and contention.
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The best armor is to keep out of gunshot.
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For cleanness of body was ever esteemed to proceed from a due reverence to God, to society, and to ourselves.
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First the amendment of their own minds. For the removal of the impediments of the mind will sooner clear the passages of fortune than the obtaining fortune will remove the impediments of the mind.
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There is no vice that doth so cover a man with shame as to be found false and perfidious.
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In all superstition wise men follow fools.
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The Syllogism consists of propositions, propositions consist of words, words are symbols of notions. Therefore if the notions themselves (which is the root of the matter) are confused and over-hastily abstracted from the facts, there can be no firmness in the superstructure. Our only hope therefore lies in a true induction.
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The subtlety of nature is greater many times over than the subtlety of the senses and understanding.
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I think I tend to destroy the better paintings, or those that have been better to a certain extent. I try and take them further, and they lose all their qualities, and they lose everything. I think I would say that I destroy all the better paintings.
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The human understanding is unquiet; it cannot stop or rest, and still presses onward, but in vain. Therefore it is that we cannot conceive of any end or limit to the world, but always as of necessity it occurs to us that there is something beyond... But he is no less an unskilled and shallow philosopher who seeks causes of that which is most general, than he who in things subordinate and subaltern omits to do so.
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Money is like muck, not good unless spread.
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Princes are like heavenly bodies, which cause good or evil times, and which have much veneration but no rest.
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Disciples do owe their masters only a temporary belief, and a suspension of their own judgment till they be fully instructed.
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Learning teaches how to carry things in suspense, without prejudice, till you resolve it.
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Nil terribile nisi ipse timor.
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Man, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or thought of the course of nature; beyond this he neither knows anything nor can do anything.
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Great Hypocrites are the real atheists.