David Jeremiah Quotes
Quotes to Explore
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There's an interesting contrast between born Catholics and converts. Converts are often much more rule-directed. Catholicism isn't something that they breathed in from their childhood, so they think that if you don't toe the line on abstract doctrine you can't be part of the Church.
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I'm a believer in trusting the director.
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I was baptized a Baptist, but I'm just Christian, as far as I'm concerned. I could go in any church, doesn't matter if it's Baptist, Protestant, Episcopal, or Catholic.
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I live in Rome and five minutes from my flat is a church where you can walk in and see this beautiful Caravaggio. Just the way this man uses dark paint: dark to create dark to create dark, the layering of the darkness in his work. I just race home: I want to create!
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I do think Jesus would skip church on Sunday morning and instead visit the nursing homes and retirement homes where so many have abandoned their loved ones.
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The imminent demise of the church has been predicted since the middle of the 18th century. This is the regular secular mantra if churchgoing declines. I could take you to plenty of churches that are full to bursting and new churches being built.
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I was raised in the Baptist church... but I didn't really have a real committed experience with Christ until my father died.
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I had actually gone to a church-related college, but I went on a football scholarship, not because of any interest in the church.
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When I was little, my grandmother would take me to church with her, and she would introduce me to people.
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I don't go to church any more, but I think that Catholicism is rather like the brand they use on cattle: I feel so formed in that Catholic mould that I don't think I could adopt any other form of spirituality. I still get feelings of consolation about churches.
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I read a lot on the subject and had many conversations, and I have come to the conclusion that the Catholic Church is a force for evil.
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The real act of marriage takes place in the heart, not in the ballroom or church or synagogue. It's a choice you make - not just on your wedding day, but over and over again - and that choice is reflected in the way you treat your husband or wife.
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Our church has been legal since late 1960s. I've been involved since 1972. I was ordained in 1975.
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And another thing is that I think as a church whenever we become politically driven, we alienate at least 50 percent of the people that God called us to reach with our political orientations.
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Sunday, I go to church; I take the day off. I rest.
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Westminster Abbey, the Tower, a steeple, one church, and then another, presented themselves to our view; and we could now plainly distinguish the high round chimneys on the tops of the houses, which yet seemed to us to form an innumerable number of smaller spires, or steeples.
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The Church became both more accessible and less imposing. It threw itself open to risk.
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There are always two parties, the party of the Past and the party of the Future: the Establishment and the Movement. At times the resistance is reanimated, the schism runs under the world and appears in Literature, Philosophy, Church, State and social customs.
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My parents were in the local church choir, and I used to go along and sing and play the organ at all the weddings and christenings.
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For years I had been disillusioned by the Church of England's compromising on everything. The Catholic Church doesn't care if something is unpopular.
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What I'm trying to do, in my own small way, is trying to bring African and Afro-Cuban rhythms into rock.
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Even before he came to power in 1997, Gordon Brown promised to change the accounts to parliament from simple litanies of cash in and cash out, to a more commercial system that took notice of the public property the departments were using. This system is known as resource accounting.
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Every believer is commanded to be plugged in to a local church.
