Oliver Tambo Quotes
The land on which the cattle grazed was communal property. It was owned by no one. It was nobody's private farm. It was the common property of the people, shared by the people. So the practice of sharing was central to the concept of ownership of property.
Quotes to Explore
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As one grows older one becomes more critical of oneself and less of other people.
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'Skins' is about a group of teenagers in Bristol, and it's all about what they get up to and all the different things they do. I think it's a good show because it's come from a very real place, and there's a lot of young people involved in the writing.
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People still don't appreciate how ephemeral success is.
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I've been lucky enough to work in pop culture, especially with people right before they popped.
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I have been in private law practice in New York City, where my husband and I are raising our children.
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I'm so sick of people misunderstanding Asians in America and what we're about.
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I am just doing photo shoots. It's not something that extraordinary. I'm not a great artist, I'm not writing books, I'm not a painter, and people in the streets ask me for a picture or a note, and I say, 'Why?'
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To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.
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I think people who live in New York don't realize just how much time they spend talking about the subway.
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People realised this is real pollution; it is not fog. Now everyone has to face the data and come out of their comfort zone.
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Most people figured I'd be in jail. I've been proving people wrong my whole life.
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When sermons start where people live - their questions, struggles, and concerns - and then offer a timely and helpful word from the Scriptures, people are more interested in hearing what else the Scriptures have to say.
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One of the biggest mistakes people make when they cook for other people is to think that it has to be fancy and elaborate. This results in enormous expense and nine days of labor, plus you end up trying to assemble a croquembouche in front of your guests and everyone's experiencing flop sweat.
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When a new source of taxation is found it never means, in practice, that the old source is abandoned. It merely means that the politicians have two ways of milking the taxpayer where they had one before.
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You should be appeasing people as much as possible, not stigmatising them. The ban of the burkini puts into question people's individual freedoms.
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I motivate what I see in young people because we employ about forty thousand young people in our various Chick-fil-A units. Some of them come to work because they need to work; others just work because they just like to work. There's nothing wrong with that.
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We are working to understand the tastes of people born in the 1980s and 1990s - it is very different from my generation. We do our own research. Marketing research companies, I think, are relatively academic.
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Certainly, last year we did an episode about the census and sampling versus a direct statistic. You just said the word 'census,' and people fall asleep.
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But we are not going to stand by and go back to allowing people with preexisting conditions to be discriminated against, go back to the situation where people can be thrown off their insurance simply because they become seriously ill or you can't get on your parents' insurance after the age of 20.
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Every factory-farmed animal is, as a practice, treated in ways that would be illegal if it were a dog or a cat.
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People think in narratives - in beginnings, middles and ends. The danger when you edit something too severely is that it no longer makes sense; worse still, it leaves people with the disquieting impression that something is being hidden.
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Personally I don't like it when writers become excessively proscriptive about the way that people read their books.
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Don't ever try to be somebody you're not.
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The land on which the cattle grazed was communal property. It was owned by no one. It was nobody's private farm. It was the common property of the people, shared by the people. So the practice of sharing was central to the concept of ownership of property.
