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I suspect the real reason the N.F.L. and N.B.A. don't want high schoolers and college underclassmen to play with their ball is that they don't want to jeopardize their relationship with National Collegiate Athletic Association, which serves as a sort of free minor league and unpaid promotional department for the pros.
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I want a nonfiction that explores our shifting, unstable, multiform, evanescent experience in and of the world.
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Seattle's not a particularly Jewish city, and I'm not in any way religious. Since I've been here, I've been a fairly productive, even obsessively productive, writer.
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Seattle has shaped me in a lot of ways.
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All human beings have bodies. All bodies are mortal. Yours, too, is one of these bodies.
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Denied dancing and musical instruments, slaves expressed a hidden tradition of musicality and poetics by tongue and signal.
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I'm obviously aware that most people don't agree with me, that people like to escape into a coherent world that is apart from their own.
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I like having a paperback original. And until literature catches up with the culture - the violence, language, syntax, compression, concision, complexity and diversity that the Internet offers - books still make sense.
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I try to be as honest as I possibly can about the contradictions within my own heart and thereby get to something 'true' and revealing and important about contemporary American culture and human nature.
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A book makes claims of literary art.
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The reigning mythology of the Northwest is obviously nature, and the reigning mythology of the Northeast corridor is culture.
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Sports passion is deeply, infamously territorial: our city-state is better than your city-state because our city-state's team beat your city-state's team. My attachment to the Sonics is approximately the reverse of this.
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During Ronald Reagan's administration, '60 Minutes' ran a segment about the difference between Reagan's rhetoric and Reagan's actions. The show thought it had produced a hard-hitting piece; Reagan's team called up '60 Minutes' to thank them for the 15-minute commercial.
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The American writer has his hands full, trying to understand and then describe and then make credible much of American reality.
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I like art with a visible string to the world.
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When you're in New York City or Boston or something, you feel surrounded by cities and by culture.
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The ruling ethos of Seattle is forlorn apology for our animal impulses.
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I would hate to be that person who is, you know, the mystery writer who has to deliver a book every year to publisher X.
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I disagree with everything John Updike has ever said.
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I'm not super-polite or civil - I try to be civil, but I'm not into Seattle's niceties, and I'm not hugely wired into Seattle's natural beauty.
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Immanence, or complicity, allows the writer to be a kind of shock absorber of the culture: to reflect back its 'whatness,' refracted through the sensibility of his consciousness.
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I think the core of fans' relationship is one that vacillates schizophrenically and mercurially from reverence to resentment. Fans fetishize the players' athletic genius and both deify it and demonize it; witness the way awe turns into anger whenever a player holds out or flips off the offensive coordinator.
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I'm just a totally selfish worker bee creating my little mini projects.
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I'm trying to use myself and my own flawedness as a metaphor for general human experience. I'm trying to 'stand next to' a subject, whether it's Bobby Knight or Vince Carter, and use that subject to meditate on both him and me.