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From Matthew Brady and the Civil War through, say, Robert Capa in World War II to people like Malcolm Brown and Tim Page in Vietnam. There was, seems to me, a kind of war-is-hell photography where the photographer is actually filming from life.
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Sports - especially the NBA - function as a place where American society pretends to discuss and pretends to solve questions and historical agonies that can't possibly be solved within the realm of sports.
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All art is theft.
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That's why people read books. You get to have the real conversation, as opposed to the pseudo-conversations we have in everyday life.
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We've been appropriating in art since Duchamp, and we've been appropriating in music since the first person was banging on drums.
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Are black people conscious of how excruciatingly self-conscious white people have become in their every interaction with black people? Is this self-consciousness an improvement? Maybe not, because I'm thinking of people in categories rather than as people, which is a famously dangerous thing to do.
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I think there are people who are born storytellers. I think of someone like T. C. Boyle or Gabriel Garcia Marquez. I think really, without putting any pejorative on it, they're like carnival barkers, 'Come into the tent, and I'll tell you this story.'
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Gerald Jonas's book about stuttering is called 'The Disorder of Many Theories.' Back theory seems to suffer from the same 'Rashomon' effect: as with almost every human problem, there is no dearth of answers and no answer.
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New artists, it seems to me, have to learn the mechanics of computing/programming and - possessing a vision unhumbled by technology - use them to disassemble/recreate the Web.
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In the case of the Web, each of us has slightly more access to a mass audience - a few more people slide through the door - but Facebook is finally a crude, personal multimedia conglomerate machine, personal nation-state machine, reality-show machine. New gadgets alter social patterns, new media eclipse old ones, but the pyramid never goes away.
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Straightforward fiction functions only as more Bubble Wrap, nostalgia, retreat.
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What I'm definitely against is the plodding, paint-by-numbers 19th-century-style novel that's still being written today. I just don't understand why you'd read or write that in 2011.
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So many of the things I talk about in 'Reality Hunger' seem to be the things that 'The Thing About Life' does - things like risk, contradiction, compression, mixing modes of attack from the memoristic gesture to data-crunching.
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I'm interested in non-fiction, but a form of it which is very badly behaved, which doesn't define itself as straight-ahead journalism or memoir. It blurs boundaries, plays fast and loose with the truth - not to be silly, whimsical or lazy, but to get greater purchase on what it feels like to be alive.
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The originating sin of America is slavery, for which reparations should be paid and will never be paid; as a result, mini-reparations are paid daily, and the NBA remains, for me, reparations theater.
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Every quality I despise in George Bush is a quality I despise in myself. He is my worst self realized.
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My particular demigod is the Sonics point guard Gary Payton, who is one of the most notorious trash-talkers in the National Basketball Association. He's not really bad. He's only pretend bad - I know that - but he allows me to fantasize about being bad.
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The novel is an artifact, which is why antiquarians cling to it so fervently.
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I worry that I am not really a person anymore: I'm more of just a writing machine. I wonder what that has done to either my life and or my art.
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We're all Vanilla Ice. Look at Girl Talk and Danger Mouse. Look at William Burroughs, whose cut-up books antedate hip hop sampling by decades. Shakespeare remixed passages of Holinshed's 'Chronicles' in 'Henry VI.' Tchaikovsky's '1812 Overture' embeds the French national anthem.
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The real impulse of most books is to tell a story to keep the reader lashed to the page. I don't get why that's a proper use of an adult's time.
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I just can't read, the way other people can, these tediously elaborated books.
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When it's between the covers of a book, content is perceived to have literary substance - or more so that it might otherwise.
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It's hard not to read the success of someone like Hilary Mantel as the product of a world that is too nervous, too crazy, and perhaps too interesting for some people.