N. T. Wright Quotes
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If you ask people in England where does Tom Wright sit on the theological spectrum, they say, "Well he's an evangelical of course," as though, come on, get used to it.
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Genesis 1...was designed to reflect God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship.
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Deism, historically, produces atheism. First you make God a landlord, then an absent landlord, then he becomes simply absent.
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Worship is love on its knees before the beloved; just as mission is love on its feet to serve the beloved
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God's kingdom is launched through Jesus and particularly through his death and resurrection; but, by the Spirit, this kingdom is not an escape from the present world but rather its transformation, already in the present (starting with Jesus' resurrection) and in the ultimate future (the new heaven and earth including our own resurrection).
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The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
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The very metaphor Paul chooses for this decisive moment in his argument shows that what he has in mind is not the unmaking of creation or simply its steady development, but the drastic and dramatic birth of new creation from the womb of the old.
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The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
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Hope, for the Christian, is not wishful thinking or mere blind optimism. It is a mode of knowing, a mode within which new things are possible, options are not shut down, new creation can happen.
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Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion.
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The Holy Spirit in enabling the already-justified believers to live with moral energy and will so that they really do please God again and again.
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By all means write new songs. Each generation must do that. But to neglect the church's original hymnbook is, to put it bluntly, crazy
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Resurrection means bodily life after ‘life after death,’ or, if you prefer, bodily life after the state of ‘death’
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Christians living in a democracy should always vote if they can. If they cannot in conscience bring themselves to vote for any of the candidates on offer (in the UK quite often there are several candidates for a parliamentary seat) they might consider deliberately spoiling the ballot paper as a sad protest which still says 'but I believe in being involved'.
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The Bible is there to enable God's people to be equipped to do God's work in God's world, not to give them an excuse to sit back smugly, knowing they possess all God's truth.
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But the voice goes on, calling us, beckoning us, luring us to think that there might be such a thing as justice, as the world being put to rights, even though we find it so elusive. We're like moths trying to fly to the moon. We all know there's something called justice, but we can't quite get to it.
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The call of the gospel is for the church to implement the victory of God in the world through suffering love.
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In the New Testament outside the Gospels and the beginning of Acts, again and again, the fact of Jesus’ resurrection is closely linked to our own ultimate resurrection, which isn’t life after death – it’s life after life after death.
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The natural/supernatural distinction itself, and the near-equation of 'supernatural' with 'superstition', are scarecrows that Enlightenment thought has erected in its fields to frighten away anyone following the historical argument where it leads. It is high time the birds learned to take no notice.
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It is faith alone that justifies, but faith that justifies can never be alone, though one is justified by faith alone, the faith which justifies is never in fact alone.
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Jesus didn't really die-someone gave him a long drug that made him look like dead, and he revived in the tomb. Answer: Roman soldiers knew how to kill people, and no disciple would have been fooled by a half-drugged, beat-up Jesus into thinking he'd defeated death and inaugurated the kingdom.
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Whatever life after death is, being with Christ which is far better, being in Paradise like the thief, etc, the many rooms where we go immediately... that is the temporary place. The ultimate life after life after death is the resurrection in God's new world.
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Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet.
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think about the way God rules. He doesn't do it by sending in the tanks. He does it by calling servants.