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If you read 1 John you'll see that love of God and neighbour are very closely tied together. Partly this is because all humans are made in God's image, so that when you love another human you are loving someone who is reflecting God himself. Of course there is a distinction but the minute you try to drive a wedge between the two things start to fall apart.
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There's a great deal about Roman Catholicism that I basically disagree with. For instance, the doctrine of Mary which... I have studied that stuff and I simply don't think that has any mileage at all biblically, theologically, and I've got some friends who are very disappointed that I say that.
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When Jesus wanted to explain to his disciples what his death was all about, he didn't give them a theory, he gave them a meal.
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Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.
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I'm very eclectic, musically as in other things! But also to frame the hearing and knowing of Scripture within a context of worship, which is what Anglican liturgy does, just seems to me such a very complete and compelling thing.
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For me, actually, being a bishop in a bishopric where there's an academic tradition gives me this fascinating, challenging, but open invitation to say, "We want you to be a scholar. We want you to go on doing this. But do it as a bishop!"
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Tolerance is a cheap, low-grade parody of love. Tolerance is not a great virtue to aspire to. Love is much tougher and harder.
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When Jesus's followers asked him to teach them to pray, he didn't tell them to divide into focus groups and look deep within their own hearts.
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What Jesus did was not a mere example of something else, not a mere manifestation of some larger truth; it was itself the climactic event and fact of cosmic history. From then on everything is differentthe End came forward into the present in Jesus the Messiah
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If you have never felt or known the sheer power and strength of God's love, take another look at Jesus dying on the cross.
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God is the Creator God, he doesn't want to say, "Okay, creation was very good, but I'm scrapping it." He wants to say, "Creation is so good that I'm going to rescue it."
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I am convinced that when we bring our griefs and sorrows within the story of God's own grief and sorrow, and allow them to be held there, God is able to bring healing to us and new possibilities to our lives. That is, of course, what Good Friday and Easter are all about.
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My aim has been to expound Scripture and to expound Scripture in such a way that I do not set one Scripture over against another.
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Indian leaders are saying, "You don't understand our caste system. It's really a lovely thing. People are very happy about it and so on." I don't think that's quite fair.
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I accept the historical challenge, and with that, I accept the essentially Christian position that God always has more light to break out of his holy Word.
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Worship is humble and glad, worship forgets itself in remembering God; worship celebrates the truth as God's truth, not its own.
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Scripture is, at its heart, the great story that we sing in order not just to learn it with our heads but to become part of it through and through, the story that in turn becomes part of us.