N. T. Wright Quotes
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Death is the ultimate weapon of the tyrant; resurrection does not make a covenant with death, it overthrows it.
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When we begin to glimpse the reality of God, the natural reaction is to worship him. Not to have that reaction is a fairly sure sign that we haven't yet really understood who he is or what he's done.
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There's all the difference in the world between humbly saying "I want to find more light from Scripture than we have yet had" and saying "I'm going to prove the rest of the Church wrong and do something totally new!"
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I remember one particular moment (I don't actually know how old I was, but I guess around 7 or something like that) when I remember actually weeping. I was by myself in a room in the house, and I was just crying because I realized how much Jesus loved me.
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To open the Bible is to open a window toward Jerusalem, as Daniel did (6:10), no matter where our exile may have taken us.
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Worship will never end; whether there be buildings, they will crumble; whether there be committees, they will fall asleep; whether there be budgets, they will add up to nothing. For we build for the present age, we discuss for the present age, and we pay for the present age; but when the age to come is here, the present age will be done away.
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The power of the gospel lies[...] in the powerful announcement that God is God, that Jesus is Lord, that the powers of evil have been defeated, that God's new world has begun.
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Often people see doctrines as a checklist. Here are the following nineteen truths which you've got to believe to be a good sound Christian.
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But if Christians don’t get Jesus right, what chance is there that other people will bother much with him?
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There's a great deal about Roman Catholicism that I basically disagree with. For instance, the doctrine of Mary which... I have studied that stuff and I simply don't think that has any mileage at all biblically, theologically, and I've got some friends who are very disappointed that I say that.
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The resurrection is not an isolated supernatural oddity proving how powerful, if apparently arbitrary, God can be when he wants to. Nor is it at all a way of showing that there is indeed a heaven awaiting us after death. It is the decisive event demonstrating that God’s kingdom really has been launched on earth as it is in heaven.
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Looking back to the earlier centuries of the church, most of the great teachers were also bishops and vice versa. It's only fairly recently that the church has had this great divide.
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Learning to live as a Christian is learning to live as a renewed human being, anticipating the eventual new creation in and with a world which is still longing and groaning for that final redemption.
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True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.
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It seems to me that since the Middle Ages (it's not a Reformation thing), all that stuff about Jews and Gentiles coming together in Christ was just screened out.
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Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's Prayer is about.
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We have to train ourselves to use words accurately. And there's so much loose Christian talk, for which I've no doubt been as guilty as any.
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The Christian is prepared to say, 'I don't like the sound of this, ... but if this is what it really means, I'm going to have to pray for grace and strength to get that into my heart and be shaped by it.'
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Art at its best draws attention not only to the way things are but also to the way things will be, when the earth is filled with the knowledge of G-D as the waters cover the sea. That remains a surprising hope, and perhaps it will be the artists who are best at conveying both the hope and the surprise.
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I'm very eclectic, musically as in other things! But also to frame the hearing and knowing of Scripture within a context of worship, which is what Anglican liturgy does, just seems to me such a very complete and compelling thing.
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Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance.
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You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship.
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Jesus himself, as the gospel story goes on to its dramatic conclusion, lives out the same message of the Sermon on the Mount: he is the light of the world, he is the salt of the earth, he loves his enemies and gives his life for them, he is lifted up on a hill so that the world can see.
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Tolerance is a cheap, low-grade parody of love. Tolerance is not a great virtue to aspire to. Love is much tougher and harder.