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Hope is what you get when you suddenly realize that a different worldview is possible, a worldview in which the rich, the powerful, and the unscrupulous do not after all have the last word. The same worldview shift that is demanded by the resurrection of Jesus is the shift that will enable us to transform the world.
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What we have at the moment isn't as the old liturgies used to say, 'the sure and certain hope of the resurrection of the dead,' but a vague and fuzzy optimism that somehow things may work out in the end.
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The point of justice and mercy anyway is not ‘they deserve it’ but ‘this is the way God’s world should be’, and we are called to do those things that truly anticipate the way God’s world WILL be.
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Christ's resurrection doesn't mean escaping from the world; it means mission to the world based on Jesus's lordship over the world.
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Christmas is God lighting a candle; and you don't light a candle in a room that's already full of sunlight. You light a candle in a room that's so murky that the candle, when lit, reveals just how bad things really are.
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The word "salvation" denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.
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I grew up in a church-going family, a very sort of ordinary, middle-of-the-road Anglican family where nobody really talked about personal Christian experience. It was just sort of assumed like an awful lot of things in the 1950's were just sort of taken for granted.
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I am an advocate of one form of the New Perspective. But there are as many new perspectives as there are people writing about it.
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For now we see the beauty of God through a glass, darkly, but then face to face; now we appreciate only in part, but then we shall affirm and appreciate God, even as the living God has affirmed and appreciated us. So now our tasks are worship, mission, and management, these three; but the greatest of these is worship.
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When Jerusalem is destroyed, and Jesus' people escape from the ruin just in time, that will be YHWH becoming king, bringing about the liberation of his true covenant people, the true return from exile, the beginning of the new world order
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I have met many Roman Catholic theologians who will emphasize as much as any good Protestant preacher that everything comes from the love and grace of God.
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It is faith that looks up at the creator God and knows him to be the God of love. And it is faith that looks out at the world with the longing to bring that love to bear in healing reconciliation, and hope.
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The cross is the surest, truest and deepest window on the very heart and character of the living and loving God.
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Since all human governments, like all human individuals, are subject to temptation, especially the temptation to use this God-given role for their own ends, there must be clear and wise critique, and holding to account.
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God will himself one day hold all humans, and all human governments, to account, but the church has the responsibility in the present to speak words of truth and judgment in advance of that final holding-to-account.
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I have never been to India and I am not a specialist on Indian culture, and I would not wish to be heard to be taking swipes at a culture which I've never experienced and where I've never lived.
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Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.
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It's partly that I'm an extrovert and that I like being with people. If you shut me up in a library with nothing else around for weeks on end, I'd go mad! I have to sort of go out.
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Someone who is determinedly trying to show God how good he or she is is likely to become an insufferable prig.
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It is central to Christian living that we should celebrate the goodness of creation, ponder its present brokenness, and, insofar as we can, celebrate in advance the healing of the world, the new creation itself. Art, music, literature, dance, theater, and many other expressions of human delight and wisdom, can all be explored in new ways.
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To open the Bible is to open a window toward Jerusalem, as Daniel did (6:10), no matter where our exile may have taken us.
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But the present world is also designed for something which has not yet happened. It is like a violin waiting to be played: beautiful to look at, graceful to hold - and yet if you'd never heard one in the hands of a musician, you wouldn't believe the new dimensions of beauty yet to be revealed.
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We British say "to put the world to rights." I've discovered that that's not the way Americans say it and people scratch their heads and say, "Funny... what does he mean by that?" It means to fix the thing, to make it all better again.
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Easter was when Hope in person surprised the whole world by coming forward from the future into the present.