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Our bodies are always exposed to Satan. The maladies I suffer are not natural, but Devil's spells.
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If the gospel was of a nature to be propagated or maintained by the power of the world, God would not have intrusted it to fishermen. To defend the gospel appertains not to the princes and pontiffs of this world.
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God wants us to pray, and he wants to hear our prayers-not because we are worthy, but because he is merciful.
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It is not necessary for a preacher to express all his thoughts in one sermon. A preacher should have three principles: first, to make a good beginning, and not spend time with many words before coming to the point; secondly, to say that which belongs to the subject in chief, and avoid strange and foreign thoughts; thirdly, to stop at the proper time.
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What shall we do with...the Jews?...set fire to their synagogues or schools and bury and cover with dirt whatever will not burn, so that no man will ever again see a stone or cinder of them.
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The Christian gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seeks to change the environmental conditions of men so the soul will have a chance after it is changed.
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I am more afraid of my own heart than of the pope and all his cardinals. I have within me the great pope, Self.
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On the Ninety-five Theses:
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God's love gives in such a way that it flows from a Father's heart, the well-spring of all good. The heart of the giver makes the gift dear and precious; as among ourselves we say of even a trifling gift, "It comes from a hand we love," and look not so much at the gift as at the heart.
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Every man must do two things alone; he must do his own believing and his own dying.
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I know God only as he became human, so shall I have him in no other way.'
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No man understands the Scriptures, unless he be acquainted with the Cross.
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A man must be able to affirm, I know for certain, that what I teach is the only Word of the high Majesty of God in heaven, his final conclusion and everlasting, unchangeable truth, and whatsoever concurs and agrees not with this doctrine, is altogether false, and spun by the devil.
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Blessed is he who submits to the will of God; he can never be unhappy.
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Regarding the plan to collect my writings in volumes, I am quite cool and not at all eager about it because, roused by a Saturnian hunger, I would rather see them all devoured. For I acknowledge none of them to be really a book of mine, except perhaps the one On the Bound Will and the Catechism.
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Love is an image of God, and not a lifeless image, but the living essence of the divine nature which beams full of all goodness.
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Some plague the people with too long sermons; for the faculty of listening is a tender thing, and soon becomes weary and satiated.
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There are some of us who think to ourselves, 'If I had only been there! How quick I would have been to help the Baby. I would have washed His linen. How happy I would have been to go with the shepherds to see the Lord lying in the manger!' Why don't we do it now? We have Christ in our neighbor.
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Whenever the devil harasses you, seek the company of men or drink more, or joke and talk nonsense, or do some other merry thing. Sometimes we must drink more, sport, recreate ourselves, and even sin a little to spite the devil, so that we leave him no place for troubling our consciences with trifles. We are conquered if we try too conscientiously not to sin at all. So when the devil says to you: do not drink, answer him: I will drink, and right freely, just because you tell me not to.
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There is on earth among all dangers, no more dangerous thing than a richly endowed and adroid reason, especially if she enters into spiritual matters which concern the soul and God. For it is more possible to teach an ass to read than to blind such a reason and lead it right; for reason must be deluded, blinded, and destroyed.
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I do not deny that medicine is a gift of God, nor do I refuse to acknowledge science in the skill of many physicians; but, take the best of them, how far are they from perfection? A sound regimen produces excellent effects. When I feel indisposed, by observing a strict diet and going to bed early, I generally manage to get round again, that is, if I can keep my mind tolerably at rest. I have no objection to the doctors acting upon certain theories, but, at the same time, they must not expect us to be the slaves of their fancies.
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Our suffering is not worthy the name of suffering. When I consider my crosses, tribulations, and temptations, I shame myself almost to death, thinking what are they in comparison of the sufferings of my blessed Savior Christ Jesus.
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Temptations, of course, cannot be avoided, but because we cannot prevent the birds from flying over our heads, there is no need that we should let them nest in our hair.
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There is no need for you to develop an armed insurrection. Christ himself has already begun an insurrection with his mouth.