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Cannons and fire-arms are cruel and damnable machines; I believe them to have been the direct suggestion of the Devil. If Adam had seen in a vision the horrible instruments his children were to invent, he would have died of grief.
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If ever the church is to flourish again, one must begin by instructing the young.
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Even if all the world were to combine forces, they could not bring about the conception of a single child in any woman's womb nor cause it to be born; that is wholly the work of God.
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I've got so much work to do today, I'd better spend two hours in prayer instead of one.
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Our suffering is not worthy the name of suffering. When I consider my crosses, tribulations, and temptations, I shame myself almost to death, thinking what are they in comparison of the sufferings of my blessed Savior Christ Jesus.
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If I am not allowed to laugh in heaven, I don't want to go there.
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That which the sober man keeps in his breast, the drunken man lets out at the lips. Astute people, when they want to ascertain a man's true character, make him drunk.
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I must remain a child and pupil of the Catechism, and am glad so to remain.
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How can a reason which hates God be called sound?
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The Law is for the proud and the Gospel for the brokenhearted.
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I do not deny that medicine is a gift of God, nor do I refuse to acknowledge science in the skill of many physicians; but, take the best of them, how far are they from perfection? A sound regimen produces excellent effects. When I feel indisposed, by observing a strict diet and going to bed early, I generally manage to get round again, that is, if I can keep my mind tolerably at rest. I have no objection to the doctors acting upon certain theories, but, at the same time, they must not expect us to be the slaves of their fancies.
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He who wholly renounces himself, and relies not on mere human reason, will make good progress in the Scriptures; but the world comprehends them not, from ignorance of that mortification which is the gift of God's word.
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It is an unsufferable blasphemy to reject the public ministry or to say that people can become holy without sermons and Church. This involves a destruction of the Church and rebellion against ecclesiastical order; such upheavals must be warded off and punished like all other revolts.
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I am entirely of the opinion that the papacy is the Antichrist. But if anyone wants to add the Turk, then the Pope is the spirit of the Antichrist, and the Turk is the flesh of the Antichrist. They help each other in their murderous work. The latter slaughters bodily and by the sword, the former spiritually and by doctrine.
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The true despisers of the world are the people who accept what God sends them, gratefully use all things when they have them, and gladly do without them if God takes them away.
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If Church history teaches us anything, it is that we cannot afford to be a vacillating Church. We minister to a people who are in great need of hearing truth, we dare not make any attempt to soft pedal that glorious truth.
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The mystery of the humanity of Christ, that he sunk himself into our flesh, is beyond all human understanding.
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From you, my dear Erasmus, let me obtain this request, that just as I bear with your ignorance in these matters, so you in turn will bear with my lack of eloquence.
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On the Ninety-five Theses:
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Regarding the plan to collect my writings in volumes, I am quite cool and not at all eager about it because, roused by a Saturnian hunger, I would rather see them all devoured. For I acknowledge none of them to be really a book of mine, except perhaps the one On the Bound Will and the Catechism.
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I should have no compassion on these witches; I should burn them all.
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No man understands the Scriptures, unless he be acquainted with the Cross.
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He that has but one word of God before him, and out of that word cannot make a sermon, can never be a preacher.
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Grant that I may not pray alone with the mouth; help me that I may pray from the depths of my heart.