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The spiritual rest, which God particularly intends in this Commandment, is this: that we not only cease from our labor and trade, but much more, that we let God alone work in us and that we do nothing of our own with all our powers.
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Whenever the true message of the cross is abolished, the anger of hypocrites and heretics ceases.. and all things are in peace. This is a sure token that the devil is guarding the entry to the house, and that the PURE doctrine of God's Word has been taken away. The Church then, is in the BEST state when Satan assaileth it on every sideboth with subtle sleights, and outright violence. And likewise, it is in the WORST state when it is most at peace!
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Let us not flutter too high, but remain by the manger and the swaddling clothes of Christ, 'in whom dwelleth all the fullness of the Godhead bodily.'
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When one is possessed with doubt, that though he call upon the Lord he cannot be heard, and that God has turned him heart from him, and is angry ... he must arm himself with God's Word, promising to hear him.
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Reason is the enemy of faith.
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The true despisers of the world are the people who accept what God sends them, gratefully use all things when they have them, and gladly do without them if God takes them away.
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Nothing is easier than sinning.
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He who receives a sacrament does not perform a good work; he receives a benefit. In the mass we give Christ nothing; we only receive from Him.
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It is cheering to note that Martin Luther (1524) did not see why schools should not be fun as well: "Now since the young must leap and jump, or have something to do, because they have a natural desire for it which should not be restrained (for it is not well to check them in everything) why should we not provide for them such schools, and lay before them such studies?
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Someone asked Luther, "Do you feel that you've been forgiven?" He answered, "No, but I'm as sure As there's a God in Heaven!"
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The two chief things are faith and love. Faith receives the good; love gives the good. Faith offers us God as our own; love gives us to our neighbor as his own.
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The law works fear and wrath; grace works hope and mercy.
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The worship of God....should be free at table, in private rooms, downstairs, upstairs, at home, abroad, in all places, by all peoples, at all times.
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When some say that good works are forbidden when we preach faith alone, it is as if I said to a sick man: "If you had health, you would have the use of all your limbs; but without health, the works of all your limbs are nothing"; and he wanted to infer that I had forbidden the works of all his limbs.
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The article of justification is fragile. Not in itself, of course, but in us. I know how quickly a person can forfeit the joy of the Gospel.
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Let us keep to Christ, and cling to Him, and hang on Him, so that no power can remove us.
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When God wants to speak and deal with us, he does not avail himself of an angel but of parents, or the pastor, or of our neighbor.
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Everything that is done in the world is done by hope. No merchant or tradesman would set himself to work if he did not hope to reap benefit thereby.
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A preacher should have the skill to teach the unlearned simply roundly, and plainly; for teaching is of more importance than exhorting.
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From you, my dear Erasmus, let me obtain this request, that just as I bear with your ignorance in these matters, so you in turn will bear with my lack of eloquence.
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If I am not allowed to laugh in heaven, I don't want to go there.
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We need to pledge ourselves anew to the cause of Christ. We must capture the spirit of the early church. Wherever the early Christians went, they made a triumphant witness for Christ. Whether on the village streets or in the city jails, they daringly proclaimed the good news of the gospel.
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Whenever I have prayed earnestly, I have always received more than I asked for. God may delay, but He always comes.
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In his life Christ is an example showing us how to live in his death he is a sacrifice satisfying our sins in his resurrection a conqueror in his ascension a king in his intercession a high priest.