Martin Luther King, Jr. Quotes
He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.
Quotes to Explore
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I really don't want to portray the Islamists as simply evil, the way it's often done in the west.
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Liberty is a word which, according as it is used, comprehends the most good and the most evil of any in the world.
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Most people think companies are basically evil. They get a bad rap. And I think that's somewhat correct.
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One should see the world, and see himself as a scale with an equal balance of good and evil. When he does one good deed the scale is tipped to the good - he and the world is saved. When he does one evil deed the scale is tipped to the bad - he and the world is destroyed.
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I'm not certain, but I have a little gypsy blood in me. And my mother always told me that her grandma could give someone the evil eye, and I'd better not cross her because she had some of that blood in her. Mother always believed that she could predict the future, and she had dreams that came true.
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No one who is in this world will deny that evils exist. What, then, do we say? That evil is not a living and animated substance, but a condition of the soul which is opposed to virtue and which springs up In the slothful because of their falling away from good.
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I'm fascinated by the capacity to be able to do harm. I struggle every day with the ability of people to do evil. Not just the big things - the petty things that people do in order to make someone feel small, when it's so easy to do, and it hurts so much.
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I don't think fashion is evil.
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If men were born free, they would, so long as they remained free, form no conception of good and evil.
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I used to think the press was a necessary evil and now I don't think it is. I think it's something you choose.
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The Holocaust changed our perception of morality not only because we discovered that morality is the only thing that can stand up to the ultimate evil, but also because it shifted the focus from society to the individual.
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Sometimes the right response to evil is an appeal to powerful and effective social organization - an appeal to civilization itself.
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I could have easily never worked again after 'Precious.' I could be back at my receptionist job and no one would be surprised, but I'm having a very crazy little career that no one thought would happen. Although that was never the plan.
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We all suffer. It's part of life. The blessing is - while evil exists, Divinity does, too, and it is stronger.
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I read a lot on the subject and had many conversations, and I have come to the conclusion that the Catholic Church is a force for evil.
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I have been touched by extreme violence, and I have been robbed of the life I always wanted by someone who chose to do evil.
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At the end of the day, I'm not some evil guy.
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Idleness among children, as among men, is the root of all evil, and leads to no other evil more certain than ill temper.
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Our modern world, though infinitely more complex than that of ancient Greece, is also far more superficial. Where the Greeks offered simple psychological training, we live in an age of style and spin in which perceptions of good and evil slither and shift with the political view of the moment.
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Our political tradition sets great store by the generalized symbol of evil. This is the wrongdoer whose wrongdoing will be taken by the public to be the secret propensity of a whole community or class.
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Seeing no resolution to my existential recognition of loss, I decide to eat lunch.
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There is so little one can be certain of these days . . . But finding a hand to hold while we walk this path makes even the most difficult of times better and the strangest of villages home . . . Once I thought my life was over . . . I never thought I would find happiness again . . . And then I met you and it all changed. You made me believe again that good things were possible. I love you.
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Maybe it's understandable what a history of failures America's foreign policy has been. We are, after all, a country full of people who came to America to get away from foreigners. Any prolonged examination of the U.S. government reveals foreign policy to be America's miniature schnauzer -- a noisy but small and useless part of the national household.
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He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.
