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We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less our brothers and sisters.
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Moral principles have lost their distinctiveness. For modern man, absolute right and absolute wrong are a matter of what the majority is doing.
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We are now faced with the fact, my friends, that tomorrow is today. We are confronted with the fierce urgency of now.
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I am indebted to my wife Coretta, without whose love, sacrifices, and loyalty neither life nor work would bring fulfillment. She has given me words of consolation when I needed them and a well-ordered home where Christian love is a reality.
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As my sufferings mounted I soon realized that there were two ways in which I could respond to my situation -- either to react with bitterness or seek to transform the suffering into a creative force. I decided to follow the latter course.
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It will be one of the tragedies of Christian history if future historians record that at the height of the twentieth century the church was one of the greatest bulwarks of white supremacy.
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Non-violent direct action seeks to create such a crisis and establish such creative tension that a community that has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored... I am not afraid of the word tension. I have earnestly worked and preached against violent tension, and there is a type of constructive tension that is necessary for growth.
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... the right to defend one's home and one's person when attacked has been guaranteed through the ages by common law.
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Every man [human being] is an heir to a legacy of dignity and worth.
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By opening our lives to God in Christ, we become new creatures. This experience, which Jesus spoke of as the new birth, is essential if we are to be transformed nonconformists . . . Only through an inner spiritual transformation do we gain the strength to fight vigorously the evils of the world in a humble and loving spirit.
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True compassion is more than flinging a coin to a beggar. It comes to see that a system that produces beggars needs to be repaved. We are called to be the Good Samaritan, but after you lift so many people out of the ditch you start to ask, maybe the whole road to Jericho needs to be repaved.
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I will always remember my delight when Mrs. Georgia Gilmore - an unlettered woman of unusual intelligence - told how an operator demanded that she get off the bus after paying her fare and board it again by the back door, and then drove away before she could get there. She turned to Judge Carter and said: "When they count the money, they do not know Negro money from white money.
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Like a boil that must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed to the light of human conscience before it can be cured.
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I was much more afraid in Montgomery when I had a gun in my house. When I decided that I couldn’t keep a gun, I came face-to-face with the question of death and I dealt with it. From that point on, I no longer needed a gun nor have I been afraid. Had we become distracted by the question of my safety we would have lost the moral offensive and sunk to the level of our oppressors.
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In the current struggle, there is one positive course of action. There is no alternative, for the alternative would connote a rear march.
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There is no truth to the myth that Negroes depreciate property. The fact is that most Negroes are kept out of residential neighborhoods so long that when one of us is finally sold a home, it's already depreciated.
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What you get with violence can be maintained only with violence.
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To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
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Violence often brings about momentary results.
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We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people.
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The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
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In some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty.
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If we get setbacks and if something happens where the Civil Rights Bill is watered down, for instance, if the Negro feels that he can do nothing but move from one ghetto to another and one slum to another, the despair and the disappointment will be so great that it will be very difficult to keep the struggle disciplined and nonviolent.
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The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.