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When evil men burn and bomb, good men must build and bind.
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Communism forgets that life is individual. Capitalism forgets that life is social, and the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism but in a higher synthesis. It is found in a higher synthesis that combines the truths of both.
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Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself.
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The conservatives who say, "Let us not move so fast," and the extremists who say, "Let us go out and whip the world ," would tell you that they are as far apart as the poles. But there is a striking parallel: They accomplish nothing; for they do not reach the people who have a crying need to be free.
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Hatred paralyzes life; love releases it.
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The labor movement was the principal force that transformed misery and despair into hope and progress. Out of its bold struggles, economic and social reform gave birth to unemployment insurance, old age pensions, government relief for the destitute, and, above all, new wage levels that meant not mere survival but a tolerable life.
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It does not matter how long you live, but how well you do it.
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Truth crushed to earth will rise again.
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I choose to identify with the underprivileged, I choose to give my life for the hungry, I choose to give my life for those who have been left out of the sunlight of opportunity . . . this is the way I'm going. If it means suffering, I'm going that way. If it means dying for them, I'm going that way, because I heard a voice saying DO SOMETHING FOR OTHERS.
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In this Revolution, no plans have been written for retreat. Those who will not get into step will find that the parade has passed them by.
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The whole world must see that Israel must exist and has the right to exist, and is one of the great outposts of democracy in the world.
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There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminates even the possibility that war may serve as a negative good.
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Many white Americans of good will have never connected bigotry with economic exploitation. They have deplored prejudice but tolerated or ignored economic injustice.
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The first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws.
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Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity.
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The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social contract theory of Hobbes, the "back to nature" optimism of Rousseau, and the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.
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Truth is not to be found either in traditional capitalism or in Marxism. Each represents a partial truth. Historically, capitalism failed to discern the truth in collective enterprise and Marxism failed to see the truth in individual enterprise.
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The Christian faith makes it possible for us nobly to accept that which cannot be changed, and to meet disappointments and sorrow with an inner poise, and to absorb the most intense pain without abandoning our sense of hope.
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In our glorious fight for civil rights, we must guard against being fooled by false slogans, such as 'right-to-work.' It provides no 'rights' and no 'works.' Its purpose is to destroy labor unions and the freedom of collective bargaining…. We demand this fraud be stopped.
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I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea.
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But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”
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The real problem is that through our scientific genius we’ve made of the world a neighborhood, but through our moral and spiritual genius we’ve failed to make of it a brotherhood.
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To deny a man a job is to say that a man has no right to exist.
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The strong man holds in a living blend strongly marked opposites.