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The labor movement was the principal force that transformed misery and despair into hope and progress. Out of its bold struggles, economic and social reform gave birth to unemployment insurance, old age pensions, government relief for the destitute, and, above all, new wage levels that meant not mere survival but a tolerable life.
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I decide on the basis of conscience. A genuine leader doesn't reflect consensus, he molds consensus.
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He who is devoid of the power to forgive is devoid of the power to love.
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The strong man holds in a living blend strongly marked opposites.
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Forgiveness is not an occasional act. It is a permanent attitude. That which I was not but could have been. That which I would have done but did not do. Can I find the fortitude to remember in truth,to understand, to submit, to forgive and to be free to move on in time?
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[I]t must be emphasized that nonviolent resistance is not a method for cowards; it does resist. If one uses this method because he is afraid or merely because he lacks the instruments of violence, he is not truly nonviolent. This is why Gandhi often said that if cowardice is the only alternative to violence, it is better to fight.
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The unemployed, poverty-stricken white man must be made to realize that he is in the very same boat with the Negro. Together, they could exert massive pressure on the government to get jobs for all. Together, they could form a grand alliance. Together, they could merge all people for the good of all.
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I was much more afraid in Montgomery when I had a gun in my house. When I decided that I couldn’t keep a gun, I came face-to-face with the question of death and I dealt with it. From that point on, I no longer needed a gun nor have I been afraid. Had we become distracted by the question of my safety we would have lost the moral offensive and sunk to the level of our oppressors.
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We must see the great distinction between a reform movement and a revolutionary movement. We are called upon to raise certain basic questions about the whole society . . . . What America must be told today is that she must be born again. The whole structure of American life must be changed.
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There are more Negroes in jail with me than there are on the voting rolls.
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Like a boil that must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed to the light of human conscience before it can be cured.
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We must dispel the negative and harmful atmosphere that has been created by avaricious and unprincipled realtors who engage in "blockbusting." If we had in America really serious efforts to break down discrimination in housing, and at the same time a concerted program of government aid to improve housing for Negroes, I think that many white people would be surprised at how many Negroes would choose to live among themselves, exactly as Poles and Jews and other ethnic groups do.
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Hatred paralyzes life; love releases it.
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I choose to identify with the underprivileged, I choose to give my life for the hungry, I choose to give my life for those who have been left out of the sunlight of opportunity . . . this is the way I'm going. If it means suffering, I'm going that way. If it means dying for them, I'm going that way, because I heard a voice saying DO SOMETHING FOR OTHERS.
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The time is always right to do what is right.
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All men are interdependent. Every nation is an heir of a vast treasury of ideas and labor to which both the living and the dead of all nations have contributed. Whether we realize it or not, each of us lives eternally 'in the red.' We are everlasting debtors to known and unknown men and women.
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The poor in our countries have been shut out of our minds and driven from the mainstream of our societies, because we have allowed them to become invisible.
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One of the great liabilities of history is that all too many people fail to remain awake through great periods of social change. Every society has its protectors of status quo and its fraternities of the indifferent who are notorious for sleeping through revolutions. Today, our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change.
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Jesus recognized that love is greater than like.
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Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.
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The whole world must see that Israel must exist and has the right to exist, and is one of the great outposts of democracy in the world.
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Moral principles have lost their distinctiveness. For modern man, absolute right and absolute wrong are a matter of what the majority is doing.
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When we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city...
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Do to us what you will, and we will still love you. Bomb our homes and threaten our children, and as difficult as it is, we will still love you. But we assured that we'll wear you down by our capacity to suffer, and one day we will win our freedom. We will not only win freedom for ourselves, we will so appeal to your heart and conscience that we will win you in the process, and our victory will be a double victory.