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The limitation of riots, moral questions aside, is that they cannot win and their participants know it. Hence, rioting is not revolutionary but reactionary because it invites defeat. It involves an emotional catharsis, but it must be followed by a sense of futility.
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Resistance and nonviolence are not in themselves good. There is another element that must be present in our struggle that then makes our resistance and nonviolence truly meaningful. That element is reconciliation. Our ultimate end must be the creation of the beloved community
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In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men - yes, black men as well as white men - would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness... America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'
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One of the great liabilities of history is that all too many people fail to remain awake through great periods of social change. Every society has its protectors of status quo and its fraternities of the indifferent who are notorious for sleeping through revolutions. Today, our very survival depends on our ability to stay awake, to adjust to new ideas, to remain vigilant and to face the challenge of change.
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We cannot be truly Christian people so long as we flaunt the central teachings of Jesus: brotherly love and the Golden Rule.
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Agape means recognition of the fact that all life is interrelated. All humanity is involved in a single process, and all men are brothers. To the degree that I harm my brother, no matter what he is doing to me, to that extent I am harming myself.
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The Christian faith makes it possible for us nobly to accept that which cannot be changed, and to meet disappointments and sorrow with an inner poise, and to absorb the most intense pain without abandoning our sense of hope.
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So I have tried to make it clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or even more so, to use moral means to preserve immoral ends.
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We should never forget that everything Adolf Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.” It was “illegal” to aid and comfort a Jew in Hitler’s Germany. Even so, I am sure that, had I lived in Germany at the time, I would have aided and comforted my Jewish brothers. If todayI lived in a Communist country where certain principles dear to the Christian faith are suppressed, I would openly advocate disobeying that country's antireligious laws.
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When our days become dreary with low-hovering clouds and our nights become darker than a thousand midnights, we will know that we are living in the creative turmoil of a genuine civilization struggling to be born.
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I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial "outside agitator" idea.
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The first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws.
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We've been in the mountain of war. We've been in the mountain of violence. We've been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.
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We need not join the mad rush to purchase an earthly fallout shelter. God is our eternal fallout shelter. From Strength to Love, 1963
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We aren't going to have peace on Earth until we recognize the basic fact of the interrelated structure of all reality.
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In some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty.
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I have a dream, one dream, keep dreaming. Dream of freedom, justice dreaming, dreaming of equality and hopefully no longer required to dream them.
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To deny a man a job is to say that a man has no right to exist.
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Life's most persistent and urgent question is: what are you doing for others? Living is a form of not being sure, not knowing what next or how. The moment you know how, you begin to die a little.
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Often the oppressor goes along unaware of the evil involved in his oppression so long as the oppressed accepts it.
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Every person must stand up and be accountable, but be responsible for their actions.
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Whatever affects one directly affects all indirectly.
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We refuse to believe that the bank of justice is bankrupt.
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Science investigates; religion interprets. Science gives man knowledge which is power; religion gives man wisdom which is control.