Martin Luther King, Jr. Quotes
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In the final analysis, means and ends must cohere because the end is preexistent in the means, and, ultimately, destructive means cannot bring about constructive ends.
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Agape means recognition of the fact that all life is interrelated. All humanity is involved in a single process, and all men are brothers. To the degree that I harm my brother, no matter what he is doing to me, to that extent I am harming myself.
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We've been in the mountain of war. We've been in the mountain of violence. We've been in the mountain of hatred long enough. It is necessary to move on now, but only by moving out of this mountain can we move to the promised land of justice and brotherhood and the Kingdom of God. It all boils down to the fact that we must never allow ourselves to become satisfied with unattained goals. We must always maintain a kind of divine discontent.
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Whatever affects one directly affects all indirectly.
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We must learn that to expect God to do everything while we do nothing is not faith but superstition.
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Jesus recognized that love is greater than like.
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Never before have I written so long a letter. I'm afraid it is much too long to take your precious time. I can assure you that it would have been much shorter if I had been writing from a comfortable desk, but what else can one do when he is alone in a narrow jail cell, other than write long letters, think long thoughts, and pray long prayers?
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Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. ... We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or to feel remorse for this shameful episode.
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The road to freedom is a difficult, hard road. It always makes for temporary setbacks.
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Certainly I'm not saying that you sit down and patiently accept injustice. I'm talking about a very strong force, where you stand up with all your might against an evil system, and you are not a coward.
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We were all involved in the death of John Kennedy. We tolerated hate; we tolerated the sick stimulation of violence in all walks of life; and we tolerated the differential application of law, which said that a man's life was sacred only if we agreed with his views.
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As my sufferings mounted I soon realized that there were two ways in which I could respond to my situation -- either to react with bitterness or seek to transform the suffering into a creative force. I decided to follow the latter course.
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I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land.
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There is a type of constructive nonviolent tension that is necessary for growth.
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[Malcolm X] had said a great deal about nonviolence, criticizing nonviolence, and saying that I approved of Negro men and women being bitten by dogs and the fire hoses, and I say, say go on and not defend yourself. I think this kind of response grew out of the build up, all of the talk about my being a sort of polished Uncle Tom.
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Why should there be hunger and deprivation in any land, in any city, at any table, when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life? There is no deficit in human resources. The deficit is in human will.
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Great people aren't those who are happy at times of convienience and content, but of how they are in times of catastrophy and controversy.
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To ignore evil is to become an accomplice to it.
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We can dream of an America, and a world, in which love and not money are civilization's bottom line.
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To deny a man a job is to say that a man has no right to exist.
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A society is always eager to cover misdeeds with a cloak of forgetfulness, but no society can fully repress an ugly past when the ravages persist into the present. America owes a debt of justice which it has only begun to pay.
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The Negro cannot win the respect of his oppressor by acquiescing; he merely increases the oppressor's arrogance and contempt.
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We cannot walk alone.
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And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? It has failed to hear that the plight of the negro poor has worsened over the last twelve or fifteen years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity.