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I am what I am because of who we all are.
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The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy.
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America, you must be born again!
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The true neighbor will risk his position, his prestige, and even his life for the welfare of others.
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As a teenager I had never been able to accept the fact of having to go to the back of a bus or sit in the segregated section of a train. The first time I had been seated behind a curtain in a dining car, I felt as if the curtain had been dropped on my selfhood.
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Just as it is the duty of all men to obey just laws, so it is the duty of all men to disobey unjust laws.
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The government can't make people love me, but it can keep them from lynching me.
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In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men - yes, black men as well as white men - would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness... America has given the Negro people a bad check, a check which has come back marked 'insufficient funds.'
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Education without social action is a one-sided value because it has no true power potential. Social action without education is a weak expression of pure energy. Deeds uninformed by educated thought can take false directions. When we go into action and confront our adversaries, we must be as armed with knowledge as they. Our policies should have the strength of deep analysis beneath them to be able to challenge the clever sophistries of our opponents.
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We have deluded ourselves into believing the myth that capitalism grew and prospered out of the Protestant ethic of hard work and sacrifices. Capitalism was built on the exploitation of black slaves and continues to thrive on the exploitation of the poor, both black and white, both here and abroad.
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Any nation or government that deprives an individual of freedom is in that moment committing an act of moral and spiritual murder. Any individual who is not concerned about his freedom commits an act of moral and spiritual suicide.
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Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.
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I firmly believe that the Gandhian philosophy of nonviolent resistance is the only logical and moral approach to the solution of the race problem in the United States.
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The Darwinian concept of the survival of the fittest has been substituted by a philosophy of the survival of the slickest.
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Every genuine expression of love grows out of a consistent and total surrender to God.
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For years, I labored with the idea of reforming the existing institutions in the South, a little change here, a little change there. Now I feel quite differently. I think you've got to have a reconstruction of the entire system, a revolution of values.
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Jazz speaks for life. The Blues tell the story of life's difficulties, and if you think for a moment, you will realize that they take the hardest realities of life and put them into music, only to come out with some new hope or sense of triumph.
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The end of life is not to be happy, nor to achieve pleasure and avoid pain, but to do the will of God, come what may.
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[People] don't see that there's a great deal of a difference between nonresistance to evil and nonviolent resistance.
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The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.
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History has thrust something upon me from which I cannot turn away.
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I refuse to accept the idea that man is mere flotsam and jetsam in the river of life, unable to influence the unfolding events which surround him.
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All men are caught in an inescapable network of mutuality.
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The only time people do not like praise is when too much of it is going toward someone else.