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[People] don't see that there's a great deal of a difference between nonresistance to evil and nonviolent resistance.
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I refuse to accept the idea that man is mere flotsam and jetsam in the river of life, unable to influence the unfolding events which surround him.
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We can no longer afford to worship the God of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. Love is the key to the solution of the problems of the world.
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Rioting is not revolutionary.
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If a man has not discovered anything so dying is not worth living.
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For years, I labored with the idea of reforming the existing institutions in the South, a little change here, a little change there. Now I feel quite differently. I think you've got to have a reconstruction of the entire system, a revolution of values.
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The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.
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Somebody must have sense enough to meet hate with love. Somebody must have sense enough to meet physical force with soul force. If we will but try this way, we will be able to change these conditions and yet at the same time win the hearts and souls of those who have kept these conditions alive a way as old as the insights of Jesus of Nazareth, as modern as the techniques of Mohandas K. Gandhi. There is another way.
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All men are caught in an inescapable network of mutuality.
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Was not Abraham Lincoln an extremist? - "This nation cannot survive half slave and half free."
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We decided to set our direct-action program around the Easter season, realizing that, with exception of Christmas, this was the largest shopping period of the year. Knowing that a strong economic withdrawal program would be the by-product of direct action.
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I'm grateful to God that, through the Negro church, the dimension of nonviolence entered our struggle.
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The purpose of direct action is to create a situation so crisis-packed that it will inevitably open the door to negotiation.
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In spite of the fact that the law of revenge solves no social problems, men continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path.
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Money, like any other force such as electricity, is amoral and can be used for either good or evil.
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The Curse of poverty has no justification in our age...The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.
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I came to the conclusion that there is an existential moment in your life when you must decide to speak for yourself; nobody else can speak for you.
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The truth may hurt, but love helps ease the pain.
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The potential beauty of human life is constantly made ugly by man's ever recurring song of retaliation. The oceans of history are made turbulent by the ever rising tides of revenge. Man has never risen above the injunction of the lex talionis: "Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot." In spite of the fact that the law of revenge solves no social problems, men continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path.
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Don't allow anybody to make you feel that you're nobody.
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Education without direction is a one-sided social value. Direct action without education is a meaningless expression of pure energy.
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It is better to be the recipient of violence than the inflicter of it, since the latter only multiplies the existence of violence and bitterness in the universe, while the former may develop a sense of shame in the opponent, and thereby bring about a transformation and change of heart.
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Every now and then I think about my own death, and I think about my own funeral. Every now and then I ask myself, 'What is it that I would want said?' I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody.
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I do think there must be centralized leadership in the sense that, say, in our struggle all of the leaders coordinate their efforts, cooperate and, and at least evince a degree of unity.