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Our problem is not to be rid of fear but rather to harness and master it.
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Wherever schools can be integrated through the busing method, and where it won't be just a, a terrible inconvenience, I think it ought to be done.
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I became convinced that noncooperation with evil is as much a moral obligation as is cooperation with good. No other person has been more eloquent and passionate in getting this idea across than Henry David Thoreau. As a result of his writings and personal witness, we are the heirs of a legacy of creative protest.
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The United States is the largest exporter of violence in the world.
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I hate it when people quote me on the internet, claiming I said things that I never actually said.
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For years, I labored with the idea of reforming the existing institutions in the South, a little change here, a little change there. Now I feel quite differently. I think you've got to have a reconstruction of the entire system, a revolution of values.
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I think in this phase, after the Negro emerges in and from the desegregated society, then a great deal of time must be spent in improving standards which lag behind to a large extent because of segregation,discrimination, and the legacy of slavery.
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Somebody must have sense enough to meet hate with love. Somebody must have sense enough to meet physical force with soul force. If we will but try this way, we will be able to change these conditions and yet at the same time win the hearts and souls of those who have kept these conditions alive a way as old as the insights of Jesus of Nazareth, as modern as the techniques of Mohandas K. Gandhi. There is another way.
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In the event of a violent revolution, we would be sorely outnumbered. And when it was all over, the Negro would face the same unchanged conditions, the same squalor and deprivation-the only difference being that his bitterness would be even more intense, his disenchantment even more abject. Thus, in purely practical as well as moral terms, the American Negro has no rational alternative to nonviolence.
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Capitalism is always in danger of inspiring men to be more concerned about making a living than making a life. We are prone to judge success by the index of our salaries or the size of our automobiles, rather than by the quality of our service and relationship to humanity-thus capitalism can lead to a practical materialism that is as pernicious as the materialism taught by communism.
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It's not how long you live, it's how well you live.
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The early Christians rejoiced when they were deemed worthy to suffer for what they believed. In those days the Church was not merely a thermometer that recorded the ideas and principles o popular opinion; it was a thermostat that transformed the mores of society.
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I think that we must face the fact that in reality, you cannot have economic and political equality without having some form of social equality. I think this is inevitable.
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I would be misleading you if I made you feel that we could win a violent campaign. It's impractical even to think about it. The minute we start, we will end up getting many more people killed unnecessarily. Now, I'm ready to die myself. Many other committed people are ready to die. If you believe in something firmly, if you believe in it truly, if you believe it in your heart, you are willing to die for it, but I'm not going to advocate a method that brings about unnecessary death.
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How hard it is for people to live without someone to look down upon-really to look down upon. It is not just that they feel cheated out of someone to hate. It is that they are compelled to look more closely into themselves and what they don't like about themselves.
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We have no alternative but to protest. For many years we have shown an amazing patience... But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.
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Every now and then I think about my own death, and I think about my own funeral. Every now and then I ask myself, 'What is it that I would want said?' I'd like somebody to mention that day, that Martin Luther King, Jr., tried to give his life serving others. I'd like for somebody to say that day, that Martin Luther King, Jr., tried to love somebody.
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But we are gravely mistaken to think that Christianity protects us from the pain and agony of mortal existence. Christianity has always insisted that the cross we bear precedes the crown we wear. To be a Christian, one must take up his cross, with all of its difficulties and agonizing and tragedy-packed content, and carry it until that very cross leaves its marks upon us and redeems us to that more excellent way which comes only through suffering.
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Stand up for justice, stand up for truth; and God will be at your side forever.
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The potential beauty of human life is constantly made ugly by man's ever recurring song of retaliation. The oceans of history are made turbulent by the ever rising tides of revenge. Man has never risen above the injunction of the lex talionis: "Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot." In spite of the fact that the law of revenge solves no social problems, men continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path.
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We must recognize that we can't solve our problems now until there is a radical redistribution of economic and political power.... a radical restructuring of the architecture of American society.
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I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world.
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I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream.
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Life's piano can only produce melodies of brotherhood (and sisterhood) when it is recognized that the black keys are as basic, necessary and beautiful as the white keys.