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	We have no alternative but to protest. For many years we have shown an amazing patience... But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.   
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	Each of us is something of a schizophrenic personality, tragically divided against ourselves.   
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	Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to majestic heights of understanding and brotherhood.   
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	I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.   
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	I am what I am because of who we all are.   
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	For all of us today, the battle is in our hands. The road ahead is not altogether a smooth one. There are no broad highways to lead us easily and inevitably to quick solutions. We must keep going.   
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	Wherever schools can be integrated through the busing method, and where it won't be just a, a terrible inconvenience, I think it ought to be done.   
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	Even when the polls are open to all, Negroes have shown themselves too slow to exercise their voting privileges. There must be a concerted effort on the part of Negro leaders to arouse their people from their apathetic indifference.... In the past, apathy was a moral failure. Today, it is a form of moral and political suicide.   
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	And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.   
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	Education without direction is a one-sided social value. Direct action without education is a meaningless expression of pure energy.   
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	For years, I labored with the idea of reforming the existing institutions in the South, a little change here, a little change there. Now I feel quite differently. I think you've got to have a reconstruction of the entire system, a revolution of values.   
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	Love is the only creative, redemptive, transforming power, in the universe.   
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	Christ furnished the spirit and motivation while Gandhi furnished the method.   
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	I hate it when people quote me on the internet, claiming I said things that I never actually said.   
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	When a nation becomes obsessed with the guns of war, it loses its social perspective.... There is something about a war like this that makes people insensitive. It dulls the conscience. It strengthens the forces of reaction, and it brings into being bitterness and hatred and violence.   
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	Life's piano can only produce melodies of brotherhood (and sisterhood) when it is recognized that the black keys are as basic, necessary and beautiful as the white keys.   
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	In the event of a violent revolution, we would be sorely outnumbered. And when it was all over, the Negro would face the same unchanged conditions, the same squalor and deprivation-the only difference being that his bitterness would be even more intense, his disenchantment even more abject. Thus, in purely practical as well as moral terms, the American Negro has no rational alternative to nonviolence.   
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	You're as good as anybody.   
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	The Darwinian concept of the survival of the fittest has been substituted by a philosophy of the survival of the slickest.   
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	The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.   
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	I question and soul-search constantly into myself to be as certain as I can that I am fulfilling the true meaning of my work, that I am maintaining my sense of purpose, that I am holding fast to my ideals, that I am guiding my people in the right direction.   
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	The most dangerous type of atheism is not theoretical atheism, but practical atheism -that's the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.   
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	The major problem of life is learning how to handle the costly interruptions.   
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	If you want to move people, it has to be toward a vision that's positive for them, that taps important values, that gets them something they desire and it has to be presented in a compelling way so that they feel inspired to follow.   
