Donald Wuerl Quotes
When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in the Church. Teachers and clergy were encouraged to communicate an experience of God's love, but to do it without reference to the Creed, the sacraments, or the tradition.

Quotes to Explore
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In 2012, I was over the moon to be there, especially as it was our home Olympics. It was a once-in-a-lifetime experience, and I just wanted to take everything in.
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Honey, God loves everybody. It's human beings who mess things up.
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My narrative style centers around intimate, highly subjective depictions of personal experience and internal landscapes. In 'March,' everything fell into place as soon as I began identifying strongly with John Lewis as a young boy and saw how we shared the same kind of gravity and intensity as youngsters.
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I screen tested for 'The Tudors' in N.Y. That was my first experience of N.Y., being flown here to screen test with Jonathan Rhys Meyers. So I have very, very fond memories of New York – New York helped give me my first big break.
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I think you have to learn for yourself how to write. I'm slightly mystified by creative writing courses - God love them - because I can't understand how you can explain a process that I find so baffling.
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For me, there is no such thing as a negative experience.
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When I was little, my grandmother would take me to church with her, and she would introduce me to people.
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Great art - or good art - is when you look at it, experience it and it stays in your mind. I don't think conceptual art and traditional art are all that different.
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It is impossible to imagine the universe run by a wise, just and omnipotent God, but it is quite easy to imagine it run by a board of gods.
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I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.
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Children up to the age of seven are like sponges. They look up to adults and copy what they do. So I thought if I could create a positive role model - a superhero, if you like - who moves around and has a balanced lifestyle - then they would be motivated to move more.
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No man has a right to expect to succeed in life unless he understands his business, and nobody can understand his business thoroughly unless he learns it by personal application and experience.
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Many of the comedies I had made in Sweden were slightly based on semi-autobiographical experiences, so adapting novels was a very different experience.
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God wants you well. God wants you prosperous. God wants you a whole person.
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Experience without theory is blind, but theory without experience is mere intellectual play.
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'Economics for Everybody' begins with understanding God's principles for organizing His creation and what that means for us as creatures and stewards.
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You shall always find what you created in your mind, for instance, a benevolent God or an evil Devil. Between them are countless facets. Therefore, concentrate on the depth of your consciousness and on what you consider to be positive and good.
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I work in a very tough area of Britain. There is not much hope sociologically where I live and work, they're all sorts of conditions of poverty and deprivation and so on, I really do believe that the message of the kingdom of God is for places like this.
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The deliberate aim at Peace very easily passes into its bastard substitute, Anesthesia.
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Prostitution in the towns is like the cesspool in the palace; take away the cesspool and the palace will become an unclean and evil smelling-place.
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Happiness is the secret ingredient for successful businesses. If you have a happy company it will be invincible.
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Three and a half years in L.A. was enough for me. I would love to go back for short bursts if a film opportunity came up, but it's a unique place, and you can reach saturation point. For me it was a place where creative desire and ambition meets desperation. It's in the air; it's palpable - I just didn't want to be around that.
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I stay in Jersey - it's home, man. It's home. And I think that's the foundation of the true strength of the communities where we live in America.
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When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in the Church. Teachers and clergy were encouraged to communicate an experience of God's love, but to do it without reference to the Creed, the sacraments, or the tradition.