Donald Wuerl Quotes
When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in the Church. Teachers and clergy were encouraged to communicate an experience of God's love, but to do it without reference to the Creed, the sacraments, or the tradition.
Quotes to Explore
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In 2012, I was over the moon to be there, especially as it was our home Olympics. It was a once-in-a-lifetime experience, and I just wanted to take everything in.
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Honey, God loves everybody. It's human beings who mess things up.
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My narrative style centers around intimate, highly subjective depictions of personal experience and internal landscapes. In 'March,' everything fell into place as soon as I began identifying strongly with John Lewis as a young boy and saw how we shared the same kind of gravity and intensity as youngsters.
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I screen tested for 'The Tudors' in N.Y. That was my first experience of N.Y., being flown here to screen test with Jonathan Rhys Meyers. So I have very, very fond memories of New York – New York helped give me my first big break.
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To write our constitution is for the past, the present, and the future to come together all at once in one single motion, in one single heave, one single cry. For we correct the errors of the past and chart a new course for the future, based on the experience of the present.
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I think you have to learn for yourself how to write. I'm slightly mystified by creative writing courses - God love them - because I can't understand how you can explain a process that I find so baffling.
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For me, there is no such thing as a negative experience.
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When I was little, my grandmother would take me to church with her, and she would introduce me to people.
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Great art - or good art - is when you look at it, experience it and it stays in your mind. I don't think conceptual art and traditional art are all that different.
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It is impossible to imagine the universe run by a wise, just and omnipotent God, but it is quite easy to imagine it run by a board of gods.
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I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.
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Children up to the age of seven are like sponges. They look up to adults and copy what they do. So I thought if I could create a positive role model - a superhero, if you like - who moves around and has a balanced lifestyle - then they would be motivated to move more.
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No man has a right to expect to succeed in life unless he understands his business, and nobody can understand his business thoroughly unless he learns it by personal application and experience.
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Many of the comedies I had made in Sweden were slightly based on semi-autobiographical experiences, so adapting novels was a very different experience.
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God wants you well. God wants you prosperous. God wants you a whole person.
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Experience without theory is blind, but theory without experience is mere intellectual play.
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'Economics for Everybody' begins with understanding God's principles for organizing His creation and what that means for us as creatures and stewards.
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You shall always find what you created in your mind, for instance, a benevolent God or an evil Devil. Between them are countless facets. Therefore, concentrate on the depth of your consciousness and on what you consider to be positive and good.
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God never denies us our hearts desire except to give us something better.
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Nine years after I had my own accident, I find that in trying to go back to doing those things that I used to do just doesn't fit. Everything seems to just fall apart. I don't know why but I think it is because I am this new creature.
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So, the struggle for equal educational opportunity continues.
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I don’t really distinguish between Linux and things that are more or less direct descendants of Unix. I think they’re all the same at some level. Often, people ask me, 'Do you feel jealous about Linux being the big thing.' And the answer is no, for the same reason. I think they’re the same.
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When I was a young priest in the 1960s and 1970s, there was much experimentation and confusion in the Church. Teachers and clergy were encouraged to communicate an experience of God's love, but to do it without reference to the Creed, the sacraments, or the tradition.
