Brennan Manning Quotes
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The deepest desire of our hearts is for union for God. God created us for union with himself. This is the original purpose of our lives.
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On the last day, Jesus will look us over not for medals, diplomas, or honors, but for scars.
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The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace.
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The Good News of the gospel of grace cries out: We are all, equally, privileged but unentitled beggars at the door of God's mercy!
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God not only loves me as I am, but also knows me as I am. Because of this I don't need to apply spiritual cosmetics to make myself presentable to Him. I can accept ownership of my poverty and powerlessness and neediness.
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When we wallow in guilt, remorse, and shame over real or imagined sins of the past, we are disdaining God's gift of grace.
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The Ragamuffin rabble are the unsung assembly of saved sinners who are little in their own sight, conscious of their brokenness and powerlessness before God, and who cast themselves on His mercy. Startled by the extravagant love of God, they do not require success, fame, wealth, or power to validate their worth. Their spirit transcends all distinctions between the powerful and powerless, educated and illiterate, billionaires and bag ladies, high-tech geeks and low-tech nerds, males and females, the circus and the sanctuary.
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At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss.
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Everybody has a vocation to some form of life-work. However, behind that call (and deeper than any call), everybody has a vocation to be a person to be fully and deeply human in Christ Jesus.
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Trust is that rare and priceless treasure that wins us the affection of our heavenly Father.
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I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery.
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The first step in faith is to stop thinking about God at the time of prayer.
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The life of Jesus suggests that to be like Abba is to show compassion. Donald Gray expresses this: "Jesus reveals in an exceptionally human life what it is to live a divine life, a compassionate life.
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God loves us as we are...not as we ought to be. because we are never going to be as we ought to be.
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The North American Church is at a critical juncture. The gospel of grace is being confused and compromised by silence, seduction, and outright subversion. The vitality of the faith is being jeopardized. The lying slogans of the fixers who carry religion like a sword of judgment pile up with impunity. Let ragamuffins everywhere gather as a confessing Church to cry out in protest. Revoke the licenses of religious leaders who falsify the idea of God. Sentence them to three years in solitude with the Bible as their only companion.
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Craving clarity, we attempt to eliminate the risk of trusting God. Fear of the unknown path stretching ahead of us destroys childlike trust in the Father's active goodness and unrestricted love.
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What makes authentic disciples is not visions, ecstasies, biblical mastery of chapter and verse, or spectacular success in the ministry, but a capacity for faithfulness. Buffeted by the fickle winds of failure, battered by their own unruly emotions, and bruised by rejection and ridicule, authentic disciples may have stumbled and frequently fallen, endured lapses and relapses, gotten handcuffed to the fleshpots and wandered into a far county. Yet, they kept coming back to Jesus.
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Too many Christians are living in a house of fear and not in the house of love.
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The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.
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I asked for wonder, and He gave it to me.
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To ignore, repress, or dismiss our feelings is to fail to listen to the stirrings of the Spirit within our emotional life. Jesus listened. In John's Gospel we are told that Jesus was moved with the deepest emotions (11:33)... The gospel portrait of the beloved Child of Abba is that of a man exquisitely attuned to His emotions and uninhibited in expressing them. The Son of Man did not scorn of reject feelings as fickle and unreliable. They were sensitive antennae to which He listened carefully and through which He perceived the will of His Father for congruent speech and action.
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Jesus comes for sinners, for those outcast...and those caught up in squalid choices and failed dreams.
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Ragamuffins are simple, direct and honest. Their speech is unaffected. They are slow to claim, "God told me..." As they make their way through the world, they bear wordless, prophetic witness.
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Authentic faith leads us to treat others with unconditional seriousness and to a loving reverence for the mystery of the human personality. Authentic Christianity should lead to maturity, personality, and reality. It should fashion whole men and women living lives of love and communion. False, manhandled religion produces the opposite effect. Whenever religion shows contempt or disregards the rights of persons, even under the noblest pretexts, it draws us away from reality and God.