Brennan Manning Quotes
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False gods - the gods of human understanding - despise sinners, but the Father of Jesus loves all, no matter what they do. But of course this is almost too incredible for us to accept.
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The ragamuffin gospel reveals that Jesus forgives sins, including the sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.
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Anyone we come in contact with, we either offer them life, or we drain them.
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I've decided that if I had my life to live over again, I would not only climb more mountains, swim more rivers, and watch more sunsets; I wouldn't only jettison my hot water bottle, raincoat, umbrella, parachute, and raft; I would not only go barefoot earlier in the spring and stay out later in the fall; but I would devote not one more minute to monitoring my spiritual growth. No, not one.
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To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God's grace means.
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A trusting heart is forgiven and, in turn, forgives.
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How glorious the splendor of a human heart that trusts that it is loved!
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In every encounter we either give life or we drain it; there is no neutral exchange.
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The god who exacts the last drop of blood from his Son so that his just anger, evoked by sin, may be appeased, is not the God revealed by and in Jesus Christ. And if he is not the God of Jesus, he does not exist.
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* Recognize that God is with you. * Acknowledge God knows what He's doing. * Search for God's will: the path He desires you to take in life. * Consider what God did for you when He sent Jesus to die on the cross (forgiveness and righteousness)
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On the last day, Jesus will look us over not for medals, diplomas, or honors, but for scars.
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The deepest desire of our hearts is for union for God. God created us for union with himself. This is the original purpose of our lives.
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The anything-goes passiveness of the religious and political Left is matched by the preachy moralism of the religious and political Right. The person who uncritically embraces any party line is guilty of an idolatrous surrender of her core identity as Abba's Child. Neither liberal fairy dust nor conservative hardball addresses our ragged human dignity.
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Those who have the disease called Jesus will never be cured.
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I want neither a terrorist spirituality that keeps me in a perpetual state of fright about being in right relationship with my heavenly Father nor a sappy spirituality that portrays God as such a benign teddy bear that there is no aberrant behavior or desire of mine that he will not condone. I want a relationship with the Abba of Jesus, who is infinitely compassionate with my brokenness and at the same time an awesome, incomprehensible, and unwieldy Mystery.
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Though it is true that the church must always dissociate itself from sin, it can never have any excuse for keeping any sinner at a distance.
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The cultural propaganda embodied in two liquor advertisements, "Living well is the best revenge" and "Sip it with arrogance," have a curious, perhaps demonic appeal. Consumerism indeed has its own spirituality.
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The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace.
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The dominant characteristic of an authentic spiritual life is the gratitude that flows from trust — not only for all the gifts that I receive from God, but gratitude for all the suffering. Because in that purifying experience, suffering has often been the shortest path to intimacy with God.
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We even refuse to be our true self with God- and then wonder why we lack intimacy with him.
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The Good News of the gospel of grace cries out: We are all, equally, privileged but unentitled beggars at the door of God's mercy!
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The loss of transcendence has left in its wake the flotsam of distrustful, cynical Christians, angry at a capricious God, and the jetsam of smug bibilolatrists who claim to know precisely what God is thinking and exactly what he plans to do.
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What makes the Kingdom come is heartfelt compassion: a way of tenderness that knows no frontiers, no labels, no compartmentalizing, and no sectarian divisions.
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For me the most radical demand of Christian faith lies in summoning the courage to say yes to the present risenness of Jesus Christ.