Brennan Manning Quotes
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The Good News of the gospel of grace cries out: We are all, equally, privileged but unentitled beggars at the door of God's mercy!
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When being is divorced from doing, pious thoughts become an adequate substitute for washing dirty feet.
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The spirituality of wonder knows the world is charged with grace, that while sin and war, disease and death are terribly real, God's loving presence and power in our midst are even more real.
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In essence, there is only one thing God asks of us - that we be men and women of prayer, people for whom God is everything and for whom God is enough. That is the root of peace. We have that peace when the gracious God is all we seek. When we start seeking something besides Him, we lose it.
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Ragamuffins are simple, direct and honest. Their speech is unaffected. They are slow to claim, "God told me..." As they make their way through the world, they bear wordless, prophetic witness.
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The cultural propaganda embodied in two liquor advertisements, "Living well is the best revenge" and "Sip it with arrogance," have a curious, perhaps demonic appeal. Consumerism indeed has its own spirituality.
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My trust in God flows out of the experience of his loving me, day in and day out, whether the day is stormy or fair, whether I'm sick or in good health, whether I'm in a state of grace or disgrace. He comes to me where I live and loves me as I am.
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What makes authentic disciples is not visions, ecstasies, biblical mastery of chapter and verse, or spectacular success in the ministry, but a capacity for faithfulness. Buffeted by the fickle winds of failure, battered by their own unruly emotions, and bruised by rejection and ridicule, authentic disciples may have stumbled and frequently fallen, endured lapses and relapses, gotten handcuffed to the fleshpots and wandered into a far county. Yet, they kept coming back to Jesus.
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I am wonderfully content with a God who does not deal with me as my sins deserve.
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On the last day, Jesus will look us over not for medals, diplomas, or honors, but for scars.
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This is the God of the gospel of grace. A God who, out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross, and died whispering forgiveness on us all.
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When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer.
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Won't the awareness God loves us no matter what lead to spiritual laziness and moral laxity? Theoretically, this seems a reasonable fear, but in reality the opposite is true. . . . The more rooted we are in the love of God, the more generously we will live our faith.
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What makes a genius? The ability to see. To see what? The butterfly in a caterpillar, the eagle in an egg, the saint in a selfish person, life in death, unity in separation, God in the human and human in God and suffering as the form in which the incomprehensibility of God himself appears.
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God loves us as we are...not as we ought to be. because we are never going to be as we ought to be.
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I am deeply distressed by what I only can call in our Christian culture the idolatry of the Scriptures. For many Christians, the Bible is not a pointer to God but God himself... God cannot be confined within the covers of a leather-bound book. I develop a nasty rash around people who speak as if mere scrutiny of its pages will reveal precisely how God thinks and precisely what God wants.
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In Love's service, only wounded soldiers can serve.
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As we come to grips with our own selfishness and stupidity, we make friends with the impostor and accept that we are impoverished and broken and realize that, if we were not, we would be God. The art of gentleness toward ourselves leads to being gentle with others -- and is a natural prerequisite for our presence to God in prayer.
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We unwittingly project onto God our own attitudes and feelings toward ourselves... But we cannot assume that He feels about us the way we feel about ourselves -- unless we love ourselves compassionately, intensely, and freely.
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Jesus comes for sinners, for those outcast...and those caught up in squalid choices and failed dreams.
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Trust is that rare and priceless treasure that wins us the affection of our heavenly Father.
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Craving clarity, we attempt to eliminate the risk of trusting God. Fear of the unknown path stretching ahead of us destroys childlike trust in the Father's active goodness and unrestricted love.
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At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss.
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There is an essential connection between experiencing God, loving God, and trusting God. You will trust God only as much as you love him. And you will love him to the extent you have touched him, rather that he has touched you.