Pope Benedict XVI Quotes
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We have to pay attention to developing well, in the correct manner, the human aspects also in the professions, in respect of other persons, in being concerned for others, which is the best way of being concerned for ourselves.
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There is something sinister that stems from the fact that freedom and tolerance are so often separated from truth. This is fuelled by the notion, widely held today, that there are no absolute truths to guide our lives. Relativism, by indiscriminately giving value to practically everything, has made 'experience' all-important.
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The fact that the church is convinced of not having the right to confer priestly ordination on women is now considered by some as irreconcilable with the European Constitution.
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Art is elemental. Reason alone as it's expressed in the sciences can't be man's complete answer to reality, and it can't express everything that man can, wants to, and has to express. I think God built this into man. Art along with science is the highest gift God has given him.
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Liturgy, in truth, is an event by means of which we let ourselves be introduced into the expansive faith and prayer of the Church. This is the reason why the early Christians prayed facing east, in the direction of the rising sun, the symbol of the returning Christ.
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In our heart, in the heart of each of you, let there be always the joyous certainty that the Lord is near, that he does not abandon us, that he is near to us, and that he surrounds us with his love.
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Interreligious dialogue in the strict sense of the term is not possible without putting one's own faith into parentheses.
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Our Earth is talking to us, and we must listen to it and decipher its message if we want to survive.
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God does not change; he is Love, ever and always. In himself, he is communion, unity in Trinity, and all his words and works are directed to communion.
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The hatred and contempt for men, women and children that was manifested in the Shoah was a crime against God and against humanity.
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The ways of the Lord are not comfortable, but we were not created for comfort, but for greatness, for good.
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Truth draws strength from itself and not from the number of votes in its favour.
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The true source of freedom is found in the person of Jesus of Nazareth. Christians believe it is he who fully discloses the human potential for virtue and goodness, and it is he who liberates us from sin and darkness.
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I would say that normally it is the creative minorities that determine the future, and in this sense, the Catholic Church must understand itself as a creative minority that has a heritage of values that are not things of the past, but a very living and relevant reality.
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You can't talk about what you haven't felt.
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It is important to learn to understand in a historical text, a text from the past, the living Word of God, that is, to enter into prayer and thus read Sacred Scripture as a conversation with God.
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I don't know if the term 'liberation theology,' which can be interpreted in a very positive sense, will help us much. What's important is the common rationality to which the church offers a fundamental contribution, and which must always help in the education of conscience, both for public and for private life.
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We must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.
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The myth of my solitude makes me laugh.
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The prevailing mentality was that the Church must not be a Church of laws but, rather, a Church of love; she must not punish. Thus, the awareness that punishment can be an act of love ceased to exist. This led to an odd darkening of the mind, even in very good people.
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I realized that everything I had to do I could not do on my own, and so I was almost obliged to put myself in God's hands, to trust in Jesus who - while I wrote my book on him - I felt bound to by an old and more profound friendship.
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It is absolutely important to make accessible the Gospel for all people and also understandable for Jewish people.
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A form of reason that in some way wished to strip itself of beauty would be diminished; it would be a blinded reason.
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One sees in Latin America, and also elsewhere, among many Catholics a certain schizophrenia between individual and public morality.