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We can see that the sacramental presence of the Lord in the Eucharist is an essential gift for us and give us also the possibility to love the others and to work for the others.
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When the danger is great, one must not run away.
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In the 20th century, in the darkest period of German and European history, an insane racist ideology, born of neopaganism, gave rise to the attempt, planned and systematically carried out by the regime, to exterminate European Jews. The result has passed into history as the Shoah.
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Walk in Christ's light daily through fidelity to personal and liturgical prayer, nourished by meditation on the inspired word of God.. Make the daily celebration of the Eucharist the center of your life.
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I would like everyone to feel loved by the God who gave his son for us and showed us his boundless love. I want everyone to feel the joy of being Christian.
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The time has come for me to say good-bye-or better, 'arrivederci!'. World Youth Day 2011 will take place in Madrid, Spain. Until then, let us continue to pray for one another, and let us joyfully bear witness to Christ before the world.
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I think we must reflect more on what democracy in the exercise of authority would mean. Is truth determined by a majority vote, only for a new 'truth' to be 'discovered' by a new majority tomorrow?
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In the harshness of the world of technology - in which feelings do not count anymore - the hope for a saving love grows, a love which would be given freely and generously.
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Relations between States and within States are correct to the extent that they respect the truth. When, instead, truth is violated, peace is threatened, law is endangered, then, as a logical consequence, forms of injustice are unleashed.
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The Church must actualize, be present in the public debate, in our struggle for a true concept of liberty and peace.
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The truth touches us. We try to be guided by this contact.
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Today we have to learn all over again that love for the sinner and love for the person who has been harmed are correctly balanced if I punish the sinner in the form that is possible and appropriate.
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We pray that the Lord may help us to produce His light in ourselves, even in dark days, so that we might be light for others, illuminating the world and life in this world.
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The real 'action' in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential.
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It is true that the Muslim world is not totally mistaken when it reproaches the West of Christian tradition of moral decadence and the manipulation of human life. … Islam has also had moments of great splendor and decadence in the course of its history.
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An important function of theology is to keep religion tied to reason and reason to religion. Both roles are of essential importance for humanity.
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The abuse of faith has to be resisted precisely.
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To me, it really seems visible today that ethics is not something exterior to the economy, which, as technical matter, could function on its own; rather, ethics is an interior principle of the economy itself, which cannot function if it does not take account of the human values of solidarity and reciprocal responsibility.
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It is important to be in the 'we' of the Church, in the 'we' of the life of the Liturgy.
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Not all moral issues have the same moral weight as abortion and euthanasia. There may be legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not... with regard to abortion and euthanasia.
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The Church must introduce the individual Christian into an encounter with Jesus Christ and bring Christians into His presence in the sacrament.
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All the great works of art, the cathedrals - the Gothic cathedrals and the splendid Baroque churches - are a luminous sign of God, and thus are truly a manifestation, an epiphany of God.
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Both need each other: The agnostic cannot be content to not know, but must be in search of the great truth of faith; the Catholic cannot be content to have faith, but must be in search of God all the time, and in the dialogue with others, a Catholic can learn more about God in a deeper fashion.
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The counterweight to the dominion of evil can consist in the first place only in the divine-human love of Jesus Christ that is always greater than any possible power of evil.