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In Latin America in general, it's very important that Christianity not be simply a thing of reason, but also of the heart.
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I would not like to use big words to apply generic labels. It certainly contains elements that can favor peace, it also has other elements: we must always seek the best elements.
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In the Church, priests also are sinners. But I am personally convinced that the constant presence in the press of the sins of Catholic priests, especially in the United States, is a planned campaign, as the percentage of these offenses among priests is not higher than in other categories, and perhaps it is even lower.
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We must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.
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If a Pope clearly realizes that he is no longer physically, psychologically, and spiritually capable of handling the duties of his office, then he has a right and, under some circumstances, also an obligation to resign.
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If it is true that the great missionaries of the 16th century were convinced that one who was not baptized was lost - and that explains their missionary commitment - in the Catholic Church after the Second Vatican Council, that conviction was definitely abandoned.
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We can learn from him that suffering and the gift of himself is an essential gift we need in our time.
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Relations between States and within States are correct to the extent that they respect the truth. When, instead, truth is violated, peace is threatened, law is endangered, then, as a logical consequence, forms of injustice are unleashed.
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I realized that everything I had to do I could not do on my own, and so I was almost obliged to put myself in God's hands, to trust in Jesus who - while I wrote my book on him - I felt bound to by an old and more profound friendship.
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The Gospel purifies and renews: it bears fruit wherever the community of believers hears and welcomes the grace of God in truth and lives in charity. This is my faith; this is my joy.
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Liberty isn't liberalism, arbitrariness, but it's connected; it's conditioned by the great values of love and solidarity and in general by the good.
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You can't talk about what you haven't felt.
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The myth of my solitude makes me laugh.
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Those who love desire to share with the beloved. They want to be one with the beloved, and Sacred Scripture shows us the great love story of God for his people which culminated in Jesus Christ.
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Dear young people, we have seen that it is the Holy Spirit who brings about the wonderful communion of believers in Jesus Christ. True to his nature as giver and gift alike, he is even now working through you. Let unifying love be your measure; abiding love your challenge; self-giving love your mission!
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It is evident that the Church is always abandoning more the old traditional structures of European life and, therefore, is changing its appearance and living new forms in itself. It's clear most of all that the de-Christianization of Europe is progressing, that the Christian element is always vanishing more from the fabric of society.
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I would like everyone to feel loved by the God who gave his son for us and showed us his boundless love. I want everyone to feel the joy of being Christian.
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We can see that the sacramental presence of the Lord in the Eucharist is an essential gift for us and give us also the possibility to love the others and to work for the others.
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One sees in Latin America, and also elsewhere, among many Catholics a certain schizophrenia between individual and public morality.
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A form of reason that in some way wished to strip itself of beauty would be diminished; it would be a blinded reason.
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Mercy is what moves us toward God, while justice makes us tremble in his sight.
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It is essential that God created men and women to be one, as it is said in the first chapters of the Bible. So I think even if our culture is against marriage as essential form of relations between human beings, between women and men. I think our nature is always present, and we can understand it if we will understand it.
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In the 20th century, in the darkest period of German and European history, an insane racist ideology, born of neopaganism, gave rise to the attempt, planned and systematically carried out by the regime, to exterminate European Jews. The result has passed into history as the Shoah.
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I think we must reflect more on what democracy in the exercise of authority would mean. Is truth determined by a majority vote, only for a new 'truth' to be 'discovered' by a new majority tomorrow?