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Celibacy is not a matter of compulsion. Someone is accepted as a priest only when he does it of his own accord.
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While we rejoice in the new possibilities open to humanity, we also see the dangers arising from these possibilities, and we must ask ourselves how we can overcome them.
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The Church must introduce the individual Christian into an encounter with Jesus Christ and bring Christians into His presence in the sacrament.
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How much filth there is in the Church, even among those who, in the priesthood, should belong entirely to Him. How much pride, how much self-sufficiency.
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Faith is not a product of reflection, nor is it even an attempt to penetrate the depths of my own being.
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Do not be afraid to say 'yes' to Jesus, to find your joy in doing his will, giving yourself completely to the pursuit of holiness, and using all your talents in the service of others!
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All the great works of art, the cathedrals - the Gothic cathedrals and the splendid Baroque churches - are a luminous sign of God, and thus are truly a manifestation, an epiphany of God.
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We are moving toward a dictatorship of relativism which does not recognize anything as for certain and which has as its highest goal one's own ego and one's own desires.
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To me, it really seems visible today that ethics is not something exterior to the economy, which, as technical matter, could function on its own; rather, ethics is an interior principle of the economy itself, which cannot function if it does not take account of the human values of solidarity and reciprocal responsibility.
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By reminding us of human finitude and weakness, religion also enjoins us not to place our ultimate hope in this passing world.
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Down through the centuries, the Czech Republic, the territory of the Czech Republic has been a place of cultural exchange.
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The Church is not self-made, it was created by God and is continuously formed by Him. This finds expression in the Sacraments, above all in that of Baptism: I enter into the Church not by a bureaucratic act, but with the help of this Sacrament.
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Prudence does not mean failing to accept responsibilities and postponing decisions; it means being committed to making joint decisions after pondering responsibly the road to be taken.
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The family unit is fundamental for the educational process and for the development both of individuals and states; hence there is a need for policies which promote the family and aid social cohesion and dialogue.
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Each generation, as it seeks to advance the common good, must ask anew: 'What are the requirements that governments may reasonably impose upon citizens, and how far do they extend? By appeal to what authority can moral dilemmas be resolved?'
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Christianity is not a highly complicated collection of so many dogmas that it is impossible for anyone to know them all; it is not something exclusively for academicians who can study these things, but it is something simple: God exists and God is close in Jesus Christ.
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Pray for me, that I may not flee for fear of the wolves.
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The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.
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For me, it is one of the 'signs of the times' that the idea of God's mercy is becoming increasingly central and dominant.
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Deeper understanding of the matter is bound to recognize that the Temple, as well as the synagogue, entered into Christian liturgy.
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If we may not remain silent about evil in the Church, then neither should we keep silent about the great shining path of goodness and purity which the Christian faith has traced out over the course of the centuries.
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The atheist believes a world marked by so much injustice, innocent suffering, and cynicism of power cannot be the work of a good God.
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One must not fear truth, because it is a friend of man and of his freedom
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Artificial intelligence, in fact, is obviously an intelligence transmitted by conscious subjects, an intelligence placed in equipment. It has a clear origin, in fact, in the intelligence of the human creators of such equipment.