Patrisse Cullors Quotes
What does it look like to build a city, state, or nation invested in communities thriving rather than their death and destruction? To ask this question is the first act of an abolitionist.
Quotes to Explore
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What most people didn't realize in the Western countries is that here its not a question of having supporters, its a question of getting these votes to the polling stations.
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I definitely understand what it's like not having family around when you want them there, but you don't live in the same city.
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In retrospect, I have devoted my scientific life mainly to the question to what extent infectious agents contribute to human cancer, trusting that this will contribute to novel modes of cancer prevention, diagnosis and, hopefully, later on, also to cancer therapy.
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Even very young children need to be informed about dying. Explain the concept of death very carefully to your child. This will make threatening him with it much more effective.
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It's all about connectivity - not just technical connectivity but geographic connectivity. That's what makes a city go.
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I'm so much fun. Every kid wishes I was their grandpa! I'm the Motor City Madgramps.
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The question of boundaries is a major question of the Jewish people because the Jews are the great experts of crossing boundaries. They have a sense of identity inside themselves that doesn't permit them to cross boundaries with other people.
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I think that God prepared me for Chris's death in some ways, because I've seen other people lose their spouses. I've known for a long time that life isn't fair.
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The democratic idealist is prone to make light of the whole question of standards and leadership because of his unbounded faith in the plain people.
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I met my wife, Nia Vardalos, at The Second City, and she was chomping at the bit to move to L.A.
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There's no question that the Kings have been, are, and can be great hosts for any major events.
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The amount of death terror experienced is closely related to the amount of life unlived.
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St. Petersburg is a gem of world culture and Russia's most European city.
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I think the mythology of death really ran away with me when I was very young.
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The world's greatest city - New York City - deserves a government that works for all New Yorkers. That starts with a mayor who is independent from party bosses and special interests, who isn't afraid to be honest with the people, and who is focused on the issues New Yorkers care about most.
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'Six Feet Under' was so much about life. Sure, it had a lot to do with death, but that's the fun - that now I became a dead person.
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You shouldn't talk about yourself all the time - most of us aren't for sale. Our books are. Talk about them. It's not a question of whether or not you're fascinating on a personal level - it's that your trivia and trials might not have any connection to the tone, tenor and sense of your books.
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Business as usual will not be accepted by any part of this city.
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The thing I love about Rome is that is has so many layers. In it, you can follow anything that interests you: town planning, architecture, churches or culture. It's a city rich in antiquity and early Christian treasures, and just endlessly fascinating. There's nowhere else like it.
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The taking of life is too absolute, too irreversible, for one human being to inflict on another, even when backed by legal process. Where the death penalty persists, conditions for those awaiting execution are often horrifying, leading to aggravated suffering.
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I love getting out of bed for competition.
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I have serious challenges with Donald Trump and his messaging that is going to make it more difficult for us to bring in minorities, Hispanics, into the party and into our voting base in November. I would be concerned about him carrying the banner for the Republican Party.
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Whatever you read, there's no better place to read than the cockpit or the berth of a boat. It's kind of like being in a womb.
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What does it look like to build a city, state, or nation invested in communities thriving rather than their death and destruction? To ask this question is the first act of an abolitionist.
