John Milton Quotes
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Our state cannot be severed, we are one, One flesh; to lose thee were to lose myself.
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No man who knows aught, can be so stupid to deny that all men naturally were born free.
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For men to tell how human life began Is hard; for who himself beginning knew?
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But when Lust By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish arts of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being.
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Of which all Europe rings from side to side.
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He that has light within his own clear breast May sit in the centre, and enjoy bright day: But he that hides a dark soul and foul thoughts Benighted walks under the mid-day sun; Himself his own dungeon.
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All seemed well pleased, all seemed, but were not all.
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That space the Evil One abstracted stood From his own evil, and for the time remained Stupidly good, of enmity disarmed, Of guile, of hate, of envy, of revenge .
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Immortal amarant, a flower which once In paradise, fast by the tree of life, Began to bloom; but soon for man's offence To heaven removed, where first it grew, there grows, And flowers aloft, shading the fount of life, And where the river of bliss through midst of heaven Rolls o'er elysian flowers her amber stream: With these that never fade the spirits elect Bind their resplendent locks.
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Me miserable! Which way shall I fly Infinite wrath and infinite despair? Which way I fly is hell; myself am hell; And in the lowest deep a lower deep, Still threat'ning to devour me, opens wide, To which the hell I suffer seems a heaven.
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The end then of learning is to repair the ruins of our first parents.
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O nightingale, that on yon bloomy sprayWarbl'st at eve, when all the woods are still.
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Our country is where ever we are well off.
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The stars, that nature hung in heaven, and filled their lamps with everlasting oil, give due light to the misled and lonely traveller.
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The power of Kings and Magistrates is nothing else, but what is only derivative, transferrd and committed to them in trust from the People, to the Common good of them all, in whom the power yet remaines fundamentally, and cannot be takn from them, without a violation of thir natural birthright.
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Death Grinn'd horrible a ghastly smile, to hear His famine should be fill'd.
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He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian. I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat. Assuredly we bring not innocence into the world, we bring impurity much rather: that which purifies us is trial, and trial is by what is contrary.
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While the cock with lively dinScatters the rear of darkness thin,And to the stack, or the barn door,Stoutly struts his dames before,Oft list'ning how the hounds and hornCheerly rouse the slumb'ring morn.
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Sweet bird, that shunn'st the noise of folly,Most musical, most melancholy!
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All hell broke loose.
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For evil news rides post, while good news baits.
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In mirth that after no repenting draws.
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When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
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Each tree Laden with fairest fruit, that hung to th' eye Tempting, stirr'd in me sudden appetite To pluck and eat.