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The great Emathian conqueror bid spareThe house of Pindarus, when temple and towerWent to the ground.
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Haste thee, Nymph, and bring with theeJest, and youthful jollity,Quips and cranks and wanton wiles,Nods and becks and wreathèd smiles.
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This manner of writing wherein knowing myself inferior to myself? I have the use, as I may account it, but of my left hand.
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Let none henceforth seek needless cause to approve The faith they owe; when earnestly they seek Such proof, conclude, they then begin to fail.
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Sometime let gorgeous TragedyIn sceptred pall come sweeping by,Presenting Thebes, or Pelops' line,Or the tale of Troy divine.
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What in me is dark Illumine, what is low raise and support, That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
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Hide me from day's garish eye,While the bee with honied thigh,That at her flowery work doth sing,And the waters murmuringWith such consort as they keep,Entice the dewy-feathered sleep.
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In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against Nature not to go out, and see her riches, and partake in her rejoicing with heaven and earth.
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Praise from an enemy smells of craft.
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Thou canst not touch the freedom of my mind.
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Beauty is God's handwriting-a wayside sacrament.
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Untwisting all the chains that tieThe hidden soul of harmony.
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A gulf profound as that Serbonian bog Betwixt Damiata and Mount Casius old, Where armies whole have sunk: the parching air Burns frore, and cold performs th' effect of fire. Thither by harpy-footed Furies hal'd, At certain revolutions all the damn'd Are brought, and feel by turns the bitter change Of fierce extremes,-extremes by change more fierce; From beds of raging fire to starve in ice Their soft ethereal warmth, and there to pine Immovable, infix'd, and frozen round, Periods of time; thence hurried back to fire.
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And sing to those that hold the vital shears; And turn the adamantine spindle round, On which the fate of gods and men is wound.
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A good book is the precious lifeblood of a master spirit.
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The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the Gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end all of it, the word of Christ.
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Extol not riches then, the toil of fools, The wise man's cumbrance, if not snare, more apt To slacken virtue, and abate her edge, Than prompt her to do aught may merit praise.
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Apt words have power to suage the tumors of a troubled mind.
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They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand, the gate With dreadful faces thronged and fiery arms: Some natural tears they dropped, but wiped them soon;
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And yet on the other hand unless warinesse be us'd, as good almost kill a Man as kill a good Book; who kills a Man kills a reasonable creature, Gods Image, but hee who destroyes a good Booke, kills reason it selfe, kills the Image of God, as it were in the eye.
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There is no Christian duty that is not to be seasoned and set off with cheerishness, which in a thousand outward and intermitting crosses may yet be done well, as in this vale of tears.
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Ere the blabbing eastern scout, The nice morn, on th' Indian steep From her cabin'd loop-hole peep.
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Cedar, and pine, and fir, and branching palm, A sylvan scene, and as the ranks ascend Shade above shade, a woody theatre Of stateliest view.
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Fate shall yield To fickle Chance, and Chaos judge the strife.