John Stuart Mill Quotes
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A person's taste is as much his own peculiar concern as his opinion or his purse.
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A stationary condition of capital and population implies no stationary state of human improvement. There could be as much scope as ever for all kinds of mental culture, and moral and social progress.
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A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.
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It appears, then, to be a condition of a genuinely scientific hypothesis, that it be not destined always to remain an hypothesis, but be certain to be either proved or disproved by.. .comparison with observed facts.
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In a really equal democracy, every or any section would be represented, not disproportionately, but proportionately. ... Unless they are, there is not equal government, but a government of inequality and privilege: one part of the people rule over the rest: there is a part whose fair and equal share of influence in the representation is withheld from them, contrary to all just government, but, above all, contrary to the principle of democracy, which professes equality as its very root and foundation.
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The idea is essentially repulsive, of a society held together only by the relations and feelings arising out of pecuniary interest.
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The peculiarity of the evidence of mathematical truths is that all the argument is on one side.
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Whatever we may think or affect to think of the present age, we cannot get out of it; we must suffer with its sufferings, and enjoy with its enjoyments; we must share in its lot, and, to be either useful or at ease, we must even partake its character.
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It can do truth no service to blind the fact, known to all who have the most ordinary acquaintance with literary history, that a large portion of the noblest and most valuable moral teaching has been the work not only of men who did not know, but of men who knew and rejected the Christian faith.
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What, in unenlightened societies, colour, race, religion, or in the case of a conquered country, nationality, are to some men, sex is to all women; a peremptory exclusion from almost all honourable occupations, but either such as cannot be fulfilled by others, or such as those others do not think worthy of their acceptance.
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He who knows only his own side of the case (argument) knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion.
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... All ideas need to be heard, because each idea contains one aspect of the truth. By examining that aspect, we add to our own idea of the truth. Even ideas that have no truth in them whatsoever are useful because by disproving them, we add support to our own ideas.
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France has done more for even English history than England has.
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Granted that any practice causes more pain to animals than it gives pleasure to man; is that practice moral or immoral? And if, exactly in proportion as human beings raise their heads out of the slough of selfishness, they do not with one voice answer 'immoral,' let the morality of the principle of utility be for ever condemned.
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Pleasure and freedom from pain, are the only things desirable as ends.
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Genius can only breathe freely in an atmosphere of freedom.
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In my education, as in that of everyone, the moral influences, which are so much more important than all others, are also the most complicated, and the most difficult to specify with any approach to completeness.
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My previous education had been, in a certain sense, already a course of Benthamism. The Benthamic standard of 'the greatest happiness' was that which I had always been taught to apply.
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The duty of man is the same in respect to his own nature as in respect to the nature of all other things, namely not to follow it but to amend it.
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The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be booted out; not any particular manifestation of that principle.
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All good things which exist are the fruits of originality.
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There is a tolerably general agreement about what a university is not. It is not a place of professional education.
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Belief, thus, in the supernatural, great as are the services which it rendered in the early stages of human development, cannot be considered to be any longer required, either for enabling us to know what is right and wrong in social morality, or for supplying us with motives to do right and to abstain from wrong.
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So Long as we do not harm others we should be free to think, speak, act, & live as we see fit, without molestation from individuals, law, or gov't.