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Whenever the general disposition of the people is such, that each individual regards those only of his interests which are selfish, and does not dwell on, or concern himself for, his share of the general interest, in such a state of things, good government is impossible.
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In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.
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If it were felt that the free development of individuality is one of the leading essentials of well-being; that it is not only a coordinate element with all that is designated by the terms civilisation, instruction, education, culture, but is itself a necessary part and condition of all those things; there would be no danger that liberty should be undervalued.
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In a world in which there is so much to interest, so much to enjoy, and so much also to correct and improve, everyone who has this moderate amount of moral and intellectual requisites is capable of an existence which may be called enviable; and unless such a person, through bad laws, or subjection to the will of others, is denied the liberty to use the sources of happiness within his reach, he will not fail to find the enviable existence.
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There is no 'one-size-fits-all' way to build an audience.
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The moral influence of woman over man is almost always salutary.
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The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth.
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The despotism of custom is everywhere the standing hindrance to human advancement.
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The triumph of the Confederacy... would be a victory for the powers of evil which would give courage to the enemies of progress and damp the sprits of its friends all over the civilized world... [The American Civil War] is destined to be a turning point, for good or evil, of the course of human affairs.
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To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.
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Art is the employent of the powers of nature for an end.
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It is a law, that every event depends on some law.
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Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain.
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Not the violent conflict between parts of the truth, but the quiet suppression of half of it, is the formidable evil; there is always hope when people are forced to listen to both sides; it is when they attend to only one that errors harden into prejudices, and truth itself ceases to have the effect of truth, by being exaggerated into falsehood.
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Strong impulses are but another name for energy. Energy may be turned to bad uses; but more good may always be made of an energetic nature, than of an indolent and impassive one.
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All women are brought up from the very earliest years in the belief that their ideal of character is the very opposite to that of men; not self-will, and government by self-control, but submission and yielding to the control of others. All the moralities tell them that it is their nature to live for others; to make complete abnegation of themselves, and to have no life but in their affections.
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Hardly any original thoughts on mental or social subjects ever make their way among mankind or assume their proper importance in the minds even of their inventors, until aptly selected words or phrases have as it were nailed them down and held them fast.
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In its narrowest acceptation, order means obedience. A government is said to preserve order if it succeeds in getting itself obeyed.
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All that makes existence valuable to any one depends on the enforcement of restraints upon the actions of other people.
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A being who can create a race of men devoid of real freedom and inevitably foredoomed to be sinners, and then punish them for being what he has made them, may be omnipotent and various other things, but he is not what the English language has always intended by the adjective holy.
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When the people are too much attached to savage independence, to be tolerant of the amount of power to which it is for their good that they should be subject, the state of society is not yet ripe for representative government.
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To tax the larger incomes at a higher percentage than the smaller, is to lay a tax on industry and economy; to impose a penalty on people for having worked harder and saved more than their neighbors.
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Everything must be free to be written and published without restraint.
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If the earth must lose that great portion of its pleasantness which it owes to things that the unlimited increase of wealth and population would extirpate from it, for the mere purpose of enabling it to support a larger, but not a happier or a better population, I sincerely hope, for the sake of posterity, that they will be content to be stationary, long before necessity compels them to it.