Joshua L. Liebman (Joshua Loth Liebman) Quotes
Quotes to Explore
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I made myself famous by writing 'songs' and lyrics about the beauty of the things I did and ugliness, too.
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If a film is a huge hit, you do think properly before choosing your next projects.
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I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.
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I am not authorized to fire substitute teachers.
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'Faster! Faster! Move, you lazy good-for-nothings!' the Hungarian police were screaming.That was when I began to hate them, and my hatred remains our only link today. They were our first oppressors. They were the first faces of hell and death.
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Lead singers not only do the majority of the work, but their personalities are singled out and taken as the general attitude of the unit.
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I'm not a paranoid schizophrenic.
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There are some days when I think for sure there are so many other stronger Christians than me out there.
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When I am driving my car down the street, I try not to go down the potholes.
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I'm ticking things off my list: I had a tumor removed; I had spinal surgery; I had four surgeries in three months.
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It's really hard to find a love song that is real. That's when you really strike a chord with somebody, when you dig in deep and grab a hold.
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Vermont is a small state which makes an enormous difference.
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The resentment of discipline of any kind will warp the whole life away from God's purpose.
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I think that our primary concern is that the membership in our industry become active. I'm not talking about the candidates being active. I'm talking about the few hundred thousand people who work in the industry around the United States.
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When John (Giles) was manager of Ireland, much as he loved me, he still dropped me.
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We are all prisoners of our past. It is hard to think of things except in the way we have always thought of them. But that solves no problems and seldom changes anything.
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He seemeth to be most ignorant that trusteth most to his wit.
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Rationality – the ability to grasp forms or essences and to reason on the basis of them – has as its natural end or final cause the attainment of truth, of understanding the world around us. And free will has as its natural end or final cause the choice of those actions that best accord with the truth as it is discovered by reason, and in particular in accord with the truth about a human being’s own nature or essence. That is, as we shall see, exactly what morality is from the point of view of Aristotle and Aquinas: the habitual choice of actions that further the hierarchically ordered natural ends entailed by human nature.
