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Love and do what you want. If you stop talking, you will stop talking with love; if you shout, you will shout with love; if you correct, you will correct with love.
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God Almighty would in no way permit evil in His works were He not so omnipotent and good that even out of evil He could work good.
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God's faithful servant has no desire for people to say or to give to him, or what he likes to hear or see, for his first and greatest aim is to hear what is most pleasing to God.
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Why persist in walking difficult and toilsome paths? There is no repose where you are seeking it. Search as you like, it is not where you are looking. You are seeking a happy life in the realm of death, and it will not be found there. How could life be happy where there is no life at all?
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We take for granted the slow miracle whereby water in the irrigation of a vineyard becomes wine. It is only when Christ turns water into wine, in a quick motion, as it were, that we stand amazed.
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It is not often that we use language correctly; usually we use it incorrectly, though we understand each others meaning.
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It was in His flesh that Christ walked among us and it is His flesh that He has given us to eat for our salvation; but no one eats of this flesh without having first adored it . . . and not only do we not sin in thus adoring it, but we would be sinning if we did not do so.
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You have found that you were more secure before you accumulated so much. See what greed has imposed on you: You have filled your house and now you fear burglars. You have hoarded money and lost sleep. See what greed has commanded you: "Do this!" And you did it.
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Everyone who observes himself doubting observes a truth, and about that which he observes he is certain; therefore he is certain about a truth. Everyone therefore who doubts whether truth exists has in himself a truth on which not to doubt.... Hence one who can doubt at all ought not to doubt the existence of truth.
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The good Christian should beware the mathematician and all those who make empty prophecies. The danger already exists that the mathematicians have made a covenant with the devil to darken the spirit and to confine man in the bonds of hell.
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He who commends the nature of the soul as the supreme good, and condemns the nature of the flesh as evil, at once both carnally desires the soul, and carnally flies the flesh, because he feels thus from human vanity, not from divine truth.
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All the dancer's gestures are signs of things, and the dance called rational, because it aptly signifies and displays something over and above the pleasure of the senses.
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If there is something more excellent than the truth, then that is God; if not, then truth itself is God.
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Let us leave a little room for reflection in our lives, room too for silence. Let us look within ourselves and see whether there is some delightful hidden place inside where we can be free of noise and argument. Let us hear the Word of God in stillness and perhaps we will then come to understand it.
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It is impossible that there should be inhabitants on the opposite side of the Earth, since no such race is recorded by Scripture among the descendants of Adam.
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The measure of charity may be taken from the want of desires. As desires diminish in the soul, charity increases in it; and when it no longer feels any desire, then it possesses perfect charity.
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His knowledge is not like ours, which has three tenses; present, past, and future. God's knowledge has no change or variation.
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Let us, on both sides, lay aside all arrogance. Let us not, on either side, claim that we have already discovered the truth. Let us seek it together as something which is known to neither of us. For then only may we seek it, lovingly and tranquilly, if there be no bold presumption that it is already discovered and possessed.
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Consequently, if the republic is the weal of the people, and there is no people if it be not associated by a common acknowledgment of right, and if there is no right where there is no justice, then most certainly it follows that there is no republic where there is no justice.
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A Christian is: a mind through which Christ thinks, a heart through which Christ loves, a voice through which Christ speaks, and a hand through which Christ helps.
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Although among heretics and schismatics there is the same Baptism, nevertheless, the remission of sins is not operative among them because of the very rottenness of discord and wickedness of dissension ... Baptism was in them, but it did not profit them outside the Church ... Outside the Church, Baptism works death because of discord.
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In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you, they would have not been at all.
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Love, and do what you will. If you are silent, be silent for love; or if you cry out, cry out for love. If you chastise, chastise for love; if you spare, spare for love.
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Ninety percent of the time things turn out worse than you thought they would. The other ten percent of the time you had no right to expect that much.