Judith Butler Quotes
It is true that one was not allowed at the time to really ask, what would lead people to do this, from what sense of political outrage or injury? And in that way, the possibility of sympathetic identification was foreclosed. That does not mean that some people took quiet pleasure in certain icons of US capitalism coming down, even though they would oppose such action on moral and political grounds.
Quotes to Explore
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I'm not any more moral than my neighbors.
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Moral indignation is jealousy with a halo.
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Yes, there is a terrible moral in 'Dorian Gray' - a moral which the prurient will not be able to find in it, but it will be revealed to all whose minds are healthy. Is this an artistic error? I fear it is. It is the only error in the book.
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Fascism is capitalism plus murder.
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You can't go around hoping that most people have sterling moral characters. The most you can hope for is that people will pretend that they do.
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For the record, I believe elected officials should talk about faith. Our founders believed the moral principles of faith were indispensable to our nation's survival. The Declaration of Independence mentions God four times.
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I would love to see young writers come out of college and know there is a possibility to be a novelist.
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Leadership means setting a moral tone.
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This Party is a moral crusade or it is nothing.
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Ethics are not necessarily to do with being law-abiding. I am very interested in the moral path, doing the right thing.
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Never jeopardize who you are for a role. Now, I'm not saying you should never change for a role, because the fun of being different characters is adapting different nuances and different parts of the character, but never jeopardize your moral compass or anything like that to have a role.
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Sometimes, in order to follow our moral compass and/or our hearts, we have to make unpopular decisions or stand up for what we believe in.
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The path of progress cuts through the four-way intersection of the moral, medical, religious and political - and whichever way you turn, you are likely to run over someone's deeply held beliefs.
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Capitalism proceeds through creative destruction. What is created is capitalism in a 'new and improved' form - and what is destroyed is self-sustaining capacity, livelihood and dignity of its innumerable and multiplied 'host organisms' into which all of us are drawn/seduced one way or another.
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Socialism is nothing but the capitalism of the lower classes.
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The idea of capitalism is not just success but also the failure that allows success to happen.
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Although lynchings have steadily increased in number and barbarity during the last twenty years, there has been no single effort put forth by the many moral and philanthropic forces of the country to put a stop to this wholesale slaughter.
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When we are confronted with extreme situations, we forget about moral issues; we simply act and must then accept the consequences.
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There is something about liberalism that is not nearly as true about conservatism. The further left one goes, the more one finds that the ideology provides moral cover for a life that is not moral. While many people left of center lead fine personal lives, many do not.
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I've never been antiregulation. I've always believed that raw, unregulated capitalism doesn't work.
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I think this is a moment of a lot of possibilities, and openings. Occupy and the 99% movement are really going to break through, and we are going to create a new economy, an economy that we need that works for everyone. Where everyone works, everyone counts and everyone contributes.
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Our aim is to achieve a socialist system of society, which, by eliminating the division of mankind into classes, by eliminating all exploitation of man by man and nation by nation, will inevitably eliminate the very possibility of war.
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Come back again, old heart! Ah me!Methinks in those thy coward fearsThere might, perchance, a courage be,That fails in these the manlier years;Courage to let the courage sink,Itself a coward base to think,Rather than not for heavenly lightWait on to show the truly right.
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It is true that one was not allowed at the time to really ask, what would lead people to do this, from what sense of political outrage or injury? And in that way, the possibility of sympathetic identification was foreclosed. That does not mean that some people took quiet pleasure in certain icons of US capitalism coming down, even though they would oppose such action on moral and political grounds.
