C. S. Lewis Quotes
The purpose of all opprobrious language is, not to describe, but to hurt - even when, like Hamlet, we make only the shadow-passes of a soliloquised combat. We call the enemy not what we think he is but what we think he would least like to be called.
Quotes to Explore
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Many scientists have been drawn to Buddhism out of a sense that the Western tradition has delivered an impoverished conception of basic, human sanity. In the West, if you speak to yourself out loud all day long, you are considered crazy. But speaking to yourself silently - thinking incessantly - is considered perfectly normal.
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From a motivation perspective, helping others enriches the meaning and purpose of our own lives, showing us that our contributions matter and energizing us to work harder, longer, and smarter.
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We should cease thinking about men as the enemy of children and women.
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I was a regular hand when I was 7. I picked cotton. I drove tractors. Children grew up not thinking that this is what they must do. We thought this was the thing to do to help your family.
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You must not fight too often with one enemy, or you will teach him all your art of war.
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I try to choose the projects that I think are the most well-written and well-executed, and the rest of it is so beyond my control to be almost not worth thinking about at all.
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When I finally finished the 'Two Suns' tour, which went on for quite a long time, I felt like a bit of a husk. And I remember thinking, 'I need to spend some time in one place, and just be at home.' So I guess the first year of that three and a half years was spent just trying to kind of get back to normal again.
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You don't have to aim to be the best of everything, thinking that one day you're going to be the top of the world; I don't think it exists.
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I'm not sitting around thinking of ideas for TV shows.
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Nothing will ensure war more certainly or entrench rivalries more seriously than for or against thinking!
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In the New Yorker library, I have long been shelved between Nadine Gordimer and Brendan Gill; an eerie little space nestled between high seriousness of purpose and legendary lightness of touch.
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We should not televise trials. There's only one purpose for a criminal trial. It's to determine whether or not the defendant committed the crime. Anything that interferes or has the potential of interfering with that should automatically be prohibited.
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It is, therefore, essential that we guard our own thinking and not be among those who cry out against prejudices applicable to themselves, while busy spawning intolerances for others.
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I am never not thinking about stories. 'The Bone Season' is 90% of my brain - 10% is interacting with the rest of the world.
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A girl in a bikini is like having a loaded pistol on your coffee table - There's nothing wrong with them, but it's hard to stop thinking about it.
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I have a long view of history - my orientation is archaeological because I'm always thinking in terms of ancient Greece and Rome, ancient Persia and Egypt.
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One of the most time-consuming things is to have an enemy.
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Music is given to us with the sole purpose of establishing an order in things, including, and particularly, the coordination between man and time.
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Smiles come naturally to me, but I started thinking of them as an art form at my command. I studied all the time. I looked at magazines, I'd practice in front of the mirror and I'd ask photographers about the best angles. I can now pull out a smile at will.
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I used to get off the bus, and there'd be a crowd around, you know, and I was thinking, 'God, I hope this is not for me.' And it normally was, and it was because someone said something to my sister, and the first she says is, 'Well, I'll get my brother.'
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There are times when I get through the day by looking around the office and thinking, 'My God, aren't the natives here strange.'
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I don't want to be a lead player. I don't want to shred and play fast licks. I just want to be the best rhythm section ever.
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My wants are many, and, if told, Would muster many a score; And were each wish a mint of gold, I still would want for more.
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The purpose of all opprobrious language is, not to describe, but to hurt - even when, like Hamlet, we make only the shadow-passes of a soliloquised combat. We call the enemy not what we think he is but what we think he would least like to be called.
