Etgar Keret Quotes
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Hebrew is this unique thing that you cannot translate to any other language. It has to do with its history.
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My father - I once asked him what was his greatest achievement. He said his greatest achievement was that he fought in five wars in the infantry, always on the front line, and never hurt anybody.
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Before I started to make films, I didn't give much thought to the way the characters were physically positioned in the story world.
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Often in writing programs, articulation and clarity are more important than what you actually say.
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When I write, I never know the endings. What I think works in my stories is the fact that when I write, I really want to find out what is going on-I'm writing for myself as a reader. It's like when you dream a dream. I want to know what's behind the door. If I navigate, it's from a place that's totally intuitive.
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I often give this metaphor where I say that writing short fiction is like surfing, while writing a novel is like navigating with your car. So when you navigate with your car, you want to get somewhere. When you surf, you don't want to get somewhere, you just don't want to fall off your board.
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Being published in Arabic is a strong and consistent wish I have. I live in the Middle East and want to be in some sort of an unpragmatic dialogue with my neighbors.
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I don't have Facebook or Twitter accounts yet. Being a compulsive storyteller, I always make up for myself discouraging stories about how such accounts will get me into embarrassing and time-consuming situations.
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His whole body was completely still, except the wings, which were still fluttering a little, like when someone dies. That's when he finally understood that of all the things the angel had told him, nothing was true. That he wasn't even an angel, just a liar with wings.
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I think tone gives birth to the story.
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What you experience in the army, aged 18 to 21, is what you take through all your life. You cross invisible lines: you shoot someone, get shot, break into people's houses. It's naive to think you won't carry anything into your life.
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Making up characters and places and plots, unlike fixing your plumbing or doing dishes, is anything but practical or rational. I write what needs to be written the way that seems genuinely right.
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I think that any authentic feeling one has of life should be a feeling of defeat. It's a losing game. You're going to die. Civilization is going to end. Our society is in decline, and we should feel OK about it because Roman society was in decline and before it the Assyrian one was, and they disappeared off this earth and we will disappear too.
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Life is one heck of an invention. It is better than the iPhone 4S and Coke Zero combined.
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During the war, there were people wishing me death, wishing my son death, wishing my wife death in very graphic ways. In the past, I would go overseas and I would say, "Israel is like my family: we disagree, but we're all brothers." I can't say that anymore, because life proves me wrong.
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I really believe hatred is not a primal emotion, in that you can't find it in nature. It's basically some kind of distortion of fear.
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Writing is a way of living other lives. It is a way of expanding your life. It's not actually living a different life, it just means that you're hungry for life. There are so many things you want to do.
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I'm not saying that I don't experience people in life as evil, but writing is not a place of alienation; writing is the place where we can try to be human.
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As the son of Holocaust survivors, this is life - you're put in a corner, and you have to get out. I believe that you can always get out.
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There were lots of lies along the way in life. Lies without arms, lies that were ill, lies that did harm, lies that could kill. Lies on foot, or behind the wheel, black-tie lies, and lies that could steal.
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For me taking a pragmatic decision when it comes to art is almost an oxymoron. The reason I first picked up a pen and wrote a story had nothing pragmatic in it.
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I think there are some artists whose works are misanthropic.
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As a child, I never wanted my parents to be unhappy, which meant that I would always contemplate what would make them happy.
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I think the typical way is that usually Holocaust survivors are known to be very quiet and full of anxiety, many of them don't like life, don't trust people. But my parents were children during the Holocaust. And my father was very optimistic.