Hazrat Inayat Khan Quotes
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Music seems to be the bridge over the gulf between form and the formless.
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In Sufi terms the crushing of the ego is called Nafs Kushi. And how do we crush it? We crush it by sometimes taking ourselves to task. When the self says, 'O no, I must not be treated like this,' then we say, 'What does it matter?' When the self says, 'He ought to have done this, she ought to have said that,' we say, 'What does it matter, either this way or that way? Every person is what he is; you cannot change him, but you can change yourself.' That is the crushing. ... It is only in this way that we can crush our ego.
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Each individual composes the music of his own life. If he injures another, he brings disharmony. When his sphere is disturbed, he is disturbed himself, and there is a discord in the melody of his life. If he can quicken the feeling of another to joy or to gratitude, by that much he adds to his own life; he becomes himself by that much more alive. Whether conscious of it or not, his thought is affected for the better by the joy or gratitude of another, and his power and vitality increase thereby, and the music of his life grows more in harmony.
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The more one studies the harmony of music, and then studies human nature, how people agree and how they disagree, how there is attraction and repulsion, the more one will see that it is all music.
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Love is the essence of all religion, mysticism, and philosophy, and for the one who has learned this, love fulfills the purpose of religion, ethics, and philosophy, and the lover is raised above all diversities of faiths and beliefs.
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We are always searching for God afar off, when all the while He is nearer to us than our own soul.
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Music should be healing. Music should uplift the soul. Music should inspire.
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People in the world wish to make things rigid, things which are of the finest nature which words cannot explain. When a person describes the hereafter, it is just like wanting to weigh the soul or photograph the spirit. I personally think that you must be able to realize yourself what the hereafter is. You must not depend upon my words.
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The souls of all are from one and the same source but a soul which is unveiled shines out. Love and light come continually from such souls. We need no proof of it for it is living all else is dead in comparison.
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Mastery lies not merely in stilling the mind, but in directing it towards whatever point we desire, in allowing it to be active as far as we wish, in using it to fulfill our purpose, in causing it to be still when we want to still it. He who has come to this has created his heaven within himself; he has no need to wait for a heaven in the hereafter, for he has produced it within his own mind now.
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Music touches our innermost being, and in that way produces new life, a life that gives exaltation to the whole being, raising it to that perfection in which lies the fulfillment of man's life.
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The discrimination between good and evil is in man's soul. Every man can judge that for himself, because in every man is the sense of admiration of beauty. Happiness only lies in thinking or doing that which one considers beautiful. Such an act becomes a virtue or goodness.
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Sufism is not a religion or a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty.
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Music, the word we use in our everyday language, is nothing less than the picture of our Beloved. It is because music is the picture of our Beloved that we love music.
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Belief and disbelief have divided humankind into so many sects, blinding its eyes to the vision of the Oneness of all Life.
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For a musician, music is the best way to unite with God.
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The person who is in tune with the Universe becomes like a radio receiver, through which the voice of the Universe is transmitted.
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... The wise in all ages... have tried to learn one thing only, and that was resignation to the Will of God. By doing this, they have reached a stage at which they could see from God's point of view.
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The body with its perfect mechanism loses power, magnetism, beauty, and brightness, when the soul departs from the body. This shows that the power, magnetism, beauty, and brightness belong to the soul.
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There is nothing in the world that does not speak to us. Everything and everybody reveals its own nature, character and secrets continuously. The more open our inner senses, the more we understand the voice of everything.
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The religion of the Sufi is the religion of the heart. The principal moral of the Sufi is to consider the heart of others, so that in the pleasure and displeasure of his fellow-man he sees the pleasure and displeasure of God.
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You carry all the ingredients to turn your existence into joy. Mix them, Mix them!
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What a great thing is understanding! It is priceless. No man can give greater pleasure to his fellow man than by understanding him.
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Very often in everyday life one sees that by losing one's temper with someone who has already lost his, one does not gain anything but only sets out upon the path of stupidity. He who has enough self-control to stand firm at the moment when the other person is in a temper, wins in the end. It is not he who has spoken a hundred words aloud who has won; it is he who has perhaps spoken only one word.