Hazrat Inayat Khan Quotes
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If there is such a thing as saintly renunciation, it is renouncing small gains for better gains; not for no gains, but seeing with open eyes what is better and what is inferior. Even if the choice has to lie between two momentary gains, one of these would always be found to be more real and lasting; that is the one that should be followed for the time.
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Things of heaven cannot be obtained by perseverance; they are the grace of God. To open to this and trust in it is how belief is crystallized into faith. We cannot pay for it in any form, in any way, by our goodness, by our piety, by our great qualities, merits, or virtues; nothing. It is a gift, and all we can do is receive it.
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Consciously or unconsciously, every being is capable of healing himself or others.
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The bringers of joy have always been the children of sorrow.
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The mystery of sound is mysticism; the harmony of life is religion. The knowledge of vibrations is metaphysics, the analysis of atoms is science, and their harmonious grouping is art. The rhythm of form is poetry, and the rhythm of sound is music. This shows that music is the art of arts and the science of allsciences; and it contains the fountain of all knowledge within itself.
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One must always say every word with consideration, and should not say what one does not wish to happen. Those who do not understand the value of suggestion walk after their own fate with a whip in their hand, and those who understand its value and control their word and use it rightly, they are a bliss to themselves and a source of happiness to others.
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Reason is the illusion of reality...
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If anybody asks what Sufism is, what kind of religion is it, the answer is that Sufism is the religion of the heart, the religion in which the thing of primary importance is to seek God in the heart of mankind.
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The wise man should keep the balance between love and power; he should keep the love in his nature ever increasing and expanding, and at the same time strengthen the will so that the heart may not easily be broken.
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He who with sincerity seeks his real purpose in life is himself sought by that purpose.
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Intellect is the knowledge obtained by experience of names and forms; wisdom is the knowledge which manifests only from the inner being; to acquire intellect one must delve into studies, but to obtain wisdom, nothing but the flow of divine mercy is needed; it is as natural as the instinct of swimming to the fish, or of flying to the bird. Intellect is the sight which enables one to see through the external world, but the light of wisdom enables one to see through the external into the internal world.
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To be resigned means to find satisfaction in self-denial. Self-denial is the denial of one's lower self.
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People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught.
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Stand through life firm as a rock in the sea, undisturbed and unmoved by its ever-rising waves...
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Moth: I gave you my life. Flame: I allowed you to kiss me.
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People often ask me questions that I cannot very well answer in words, and it makes me sad to think they are unable to hear the voice of my silence.
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Everyone has his own imagination of God. It is best if everyone is left to his own imagination.
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The greatest is to have a tendency to friendship; this is expressed in the form of tolerance and forgiveness, in the form of service and trust. In whatever form he may express it this is the central theme: the constant desire to prove one's love for humanity, to be the friend of all.
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In ancient times the greatest of the prophets were great musicians.
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Each individual composes the music of his own life. If he injures another, he brings disharmony. When his sphere is disturbed, he is disturbed himself, and there is a discord in the melody of his life. If he can quicken the feeling of another to joy or to gratitude, by that much he adds to his own life; he becomes himself by that much more alive. Whether conscious of it or not, his thought is affected for the better by the joy or gratitude of another, and his power and vitality increase thereby, and the music of his life grows more in harmony.
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Failure in life does not matter; the greatest misfortune is standing still.
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Music seems to be the bridge over the gulf between form and the formless.
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A master sees the bad in the good, and the good in the bad.
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Music should be healing, music should uplift the soul, music should inspire; then there is no better way of getting closer to God, of rising higher towards the spirit, of attaining spiritual perfection, only if it is rightly understood.