Hazrat Inayat Khan Quotes
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The more sincerity is developed, the greater share of truth you will have. And however much sincerity a person may have, there is always a gap to fill, for we live in the midst of falsehood, and we are always apt to be carried away by this world of falsehood. Therefore we must never think we are sincere enough, and we must always be on our guard against influences which may carry us away from that sincerity which is the bridge between ourselves and our ideal. No study, no meditation is more helpful than sincerity itself.
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Things of heaven cannot be obtained by perseverance; they are the grace of God. To open to this and trust in it is how belief is crystallized into faith. We cannot pay for it in any form, in any way, by our goodness, by our piety, by our great qualities, merits, or virtues; nothing. It is a gift, and all we can do is receive it.
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Consciously or unconsciously, every being is capable of healing himself or others.
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The bringers of joy have always been the children of sorrow.
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The wise man should keep the balance between love and power; he should keep the love in his nature ever increasing and expanding, and at the same time strengthen the will so that the heart may not easily be broken.
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Intellect is the knowledge obtained by experience of names and forms; wisdom is the knowledge which manifests only from the inner being; to acquire intellect one must delve into studies, but to obtain wisdom, nothing but the flow of divine mercy is needed; it is as natural as the instinct of swimming to the fish, or of flying to the bird. Intellect is the sight which enables one to see through the external world, but the light of wisdom enables one to see through the external into the internal world.
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Stand through life firm as a rock in the sea, undisturbed and unmoved by its ever-rising waves...
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One must always say every word with consideration, and should not say what one does not wish to happen. Those who do not understand the value of suggestion walk after their own fate with a whip in their hand, and those who understand its value and control their word and use it rightly, they are a bliss to themselves and a source of happiness to others.
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The mystery of sound is mysticism; the harmony of life is religion. The knowledge of vibrations is metaphysics, the analysis of atoms is science, and their harmonious grouping is art. The rhythm of form is poetry, and the rhythm of sound is music. This shows that music is the art of arts and the science of allsciences; and it contains the fountain of all knowledge within itself.
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Reason is the illusion of reality...
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He who with sincerity seeks his real purpose in life is himself sought by that purpose.
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If anybody asks what Sufism is, what kind of religion is it, the answer is that Sufism is the religion of the heart, the religion in which the thing of primary importance is to seek God in the heart of mankind.
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People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught.
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The rain does not fall in a certain land only; the sun does not shine only on a particular country. All that comes from God is for all souls. Verily, blessing is for every soul; for every soul, whatever be one's faith or belief, belongs to God.
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To be resigned means to find satisfaction in self-denial. Self-denial is the denial of one's lower self.
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In ancient times the greatest of the prophets were great musicians.
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Moth: I gave you my life. Flame: I allowed you to kiss me.
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Everyone has his own imagination of God. It is best if everyone is left to his own imagination.
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People often ask me questions that I cannot very well answer in words, and it makes me sad to think they are unable to hear the voice of my silence.
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Each individual composes the music of his own life. If he injures another, he brings disharmony. When his sphere is disturbed, he is disturbed himself, and there is a discord in the melody of his life. If he can quicken the feeling of another to joy or to gratitude, by that much he adds to his own life; he becomes himself by that much more alive. Whether conscious of it or not, his thought is affected for the better by the joy or gratitude of another, and his power and vitality increase thereby, and the music of his life grows more in harmony.
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Music seems to be the bridge over the gulf between form and the formless.
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Failure in life does not matter; the greatest misfortune is standing still.
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The greatest is to have a tendency to friendship; this is expressed in the form of tolerance and forgiveness, in the form of service and trust. In whatever form he may express it this is the central theme: the constant desire to prove one's love for humanity, to be the friend of all.
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A master sees the bad in the good, and the good in the bad.