Hazrat Inayat Khan Quotes
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If people but knew their own religion, how tolerant they would become, and how free from any grudge against the religion of others.
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A person does not hear sound only through the ears; he hears sound through every pore of his body. It permeates the entire being.
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Joy and sorrow are the light and shade of life; without light and shade no picture is clear.
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Don't be concerned about being disloyal to your pain by being joyous.
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A soul who is not close to nature is far away from what is called spirituality. In order to be spiritual one must communicate, and especially one must communicate with nature; one must feel nature.
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If a person is cold and rigid, he feels within himself as if he were in a grave. He is not living, he cannot enjoy this life for he cannot express himself and he cannot see the light and life outside. What keeps man from developing the heart quality? His exacting attitude. He wants to make a business of love. He says, 'If you will love me, I will love you.' As soon as a man measures and weighs his favors and his services and all that he does for one whom he loves, he ceases to know what love is. Love sees the beloved and nothing else.
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The more sincerity is developed, the greater share of truth you will have. And however much sincerity a person may have, there is always a gap to fill, for we live in the midst of falsehood, and we are always apt to be carried away by this world of falsehood. Therefore we must never think we are sincere enough, and we must always be on our guard against influences which may carry us away from that sincerity which is the bridge between ourselves and our ideal. No study, no meditation is more helpful than sincerity itself.
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Once you have linked yourself with love, a flood of inspiration is revealed to you, whatever the subject, whatever the problem in life may be. Whatever it be that your eye casts its glance upon, it will disclose itself. Then you are on the real road, and what a joy this is!
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Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.
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The sage said, "The best thing is not to hate anyone, only to love. That is the only way out of it. As soon as you have forgiven those whom you hate, you have gotten rid of them. Then you have no reason to hate them; you just forget. spiritual Dimensions of Psychology."
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My heart is tuned to the quietness that the stillness of nature inspires.
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How can you be that which you possess? You cannot be the horse and rider at the same time. Herein lies the secret of mortality and immortality.
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Moth: I gave you my life. Flame: I allowed you to kiss me.
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People who have never had an ideal may hope to find one; they are in a better state than the people who allow the circumstances of life to break their ideal. To fall beneath one's ideal is to lose one's track in life; then confusion rises in the mind, and that light which one should hold high becomes covered and obscured, so that it cannot shine out to light one's path.
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We can be under the power of a spell, but we must overcome such a power; we must liberate ourselves from evil. Everyone can fight.
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The peace for which every soul strives and which is the true nature of God and the utmost goal of a man is but the outcome of harmony.
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It is not solid wood that can become a flute, but the empty reed.
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Consciously or unconsciously, every being is capable of healing himself or others.
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His constant fight is with the Nafs self-interest, the root of all disharmony and the only enemy of man. By crushing this enemy man gains mastery over himself; this wins for him mastery over the whole universe, because the wall standing between the self and the Almighty has been broken down. Gentleness, mildness, respect, humility, modesty, self-denial, conscientiousness, tolerance and forgiveness are considered by the Sufi as the attributes which produce harmony within one's own soul as well as within that of another.
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It is the peaceful one who is observant. It is peace that gives him the power to observe keenly. It is the peaceful one, therefore, who can conceive, for peace helps him to conceive. It is the peaceful who can contemplate; one who has no peace cannot contemplate properly. Therefore, all things pertaining to spiritual progress in life depend upon peace.
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If there is such a thing as saintly renunciation, it is renouncing small gains for better gains; not for no gains, but seeing with open eyes what is better and what is inferior. Even if the choice has to lie between two momentary gains, one of these would always be found to be more real and lasting; that is the one that should be followed for the time.
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To be resigned means to find satisfaction in self-denial. Self-denial is the denial of one's lower self.
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Love is the Divine Mother's arms; when those arms are spread, every Soul falls Into them.
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Intellect is the knowledge obtained by experience of names and forms; wisdom is the knowledge which manifests only from the inner being; to acquire intellect one must delve into studies, but to obtain wisdom, nothing but the flow of divine mercy is needed; it is as natural as the instinct of swimming to the fish, or of flying to the bird. Intellect is the sight which enables one to see through the external world, but the light of wisdom enables one to see through the external into the internal world.