Hazrat Inayat Khan Quotes
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Mastery lies not merely in stilling the mind, but in directing it towards whatever point we desire, in allowing it to be active as far as we wish, in using it to fulfill our purpose, in causing it to be still when we want to still it. He who has come to this has created his heaven within himself; he has no need to wait for a heaven in the hereafter, for he has produced it within his own mind now.
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We grown-up people think that we appreciate music, but if we realized the sense that an infant has brought with it of appreciating sound and rhythm, we would never boast of knowing music. The infant is music itself.
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Each human personality is like a piece of music, having an individual tone and a rhythm of its own.
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When we look at life from the top of the mountain, there is no limitation...
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In Sufi terms the crushing of the ego is called Nafs Kushi. And how do we crush it? We crush it by sometimes taking ourselves to task. When the self says, 'O no, I must not be treated like this,' then we say, 'What does it matter?' When the self says, 'He ought to have done this, she ought to have said that,' we say, 'What does it matter, either this way or that way? Every person is what he is; you cannot change him, but you can change yourself.' That is the crushing. ... It is only in this way that we can crush our ego.
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The body with its perfect mechanism loses power, magnetism, beauty, and brightness, when the soul departs from the body. This shows that the power, magnetism, beauty, and brightness belong to the soul.
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There is nothing in the world that does not speak to us. Everything and everybody reveals its own nature, character and secrets continuously. The more open our inner senses, the more we understand the voice of everything.
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People often ask me questions that I cannot very well answer in words, and it makes me sad to think they are unable to hear the voice of my silence.
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I first believed without any hesitation in the existence of the soul, and then I wondered about the secret of its nature. I persevered and strove in search of the soul, and found at last that I myself was the cover over my soul!
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Love is the merchandise which all the world demands; if you store it in your heart, every soul will become your customer.
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The heart becomes wide by forgetting self, but narrow by thinking of the self and pitying one's self. To gain a wide and broad heart you must have something before you to look upon, and to rest your intelligence upon - and that something is the God-ideal.
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Very often in everyday life one sees that by losing one's temper with someone who has already lost his, one does not gain anything but only sets out upon the path of stupidity. He who has enough self-control to stand firm at the moment when the other person is in a temper, wins in the end. It is not he who has spoken a hundred words aloud who has won; it is he who has perhaps spoken only one word.
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Every mind has its particular standard of good and bad, and of right and wrong. This standard is made by what one has experienced through life, by what one has seen or heard; it also depends upon one's belief in a certain religion, one's birth in a certain nation and origin in a certain race. But what can really be called good or bad, right or wrong, is what comforts the mind and what causes it discomfort. It is not true, although it appears so, that it is discomfort that causes wrongdoing. In reality, it is wrongdoing which causes discomfort, and it is right-doing which gives comfort.
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The highest and greatest goal that every soul has to reach is God. As everything needs renunciation, that highest goal needs the highest renunciation.
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Love that ends is the shadow of love; true love is without beginning or end.
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The greatest is to have a tendency to friendship; this is expressed in the form of tolerance and forgiveness, in the form of service and trust. In whatever form he may express it this is the central theme: the constant desire to prove one's love for humanity, to be the friend of all.
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When we are face to face with truth, the point of view of Krishna, Buddha, Christ, or any other Prophet, is the same. When we look at life from the top of the mountain, there is no limitation; there is the same immensity.
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The person who is in tune with the Universe becomes like a radio receiver, through which the voice of the Universe is transmitted.
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Many say that life entered the human body by the help of music, but the truth is that life itself is music.
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When people came to Christ accusing a person of doing wrong, the Master could not think of anything else but forgiveness. For he did not see in the wrongdoer what the others saw. To distinguish between right and wrong is not the work of an ordinary mind, and the curious thing is that the more ignorant a person is, the more ready he is to do so.
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He who gives love will receive a thousandfold in return.
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Life is a place where it is necessary to move gently. Whether it be in thought, speech, or action, the rhythm must be controlled; the law of harmony must be observed in all that one does. If there is anything that will bring satisfaction it is diving deep into Love, and then we shall realize that there is nothing which is not just; we shall never again say that anything is unjust. This is the point the wise reach, and they call it the culmination of wisdom.
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The more one studies the harmony of music, and then studies human nature, how people agree and how they disagree, how there is attraction and repulsion, the more one will see that it is all music.
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Everything in life is speaking in spite of it's apparent silence.