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The decentralized nature of online conversations often makes it easier to manipulate public opinion, both domestically and globally. Regimes that once relied on centralized systems of media control can now deliver ideological messages more subtly, with the help of little-known intermediaries like anonymous commenters on websites.
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The global triumph of American technology has been predicated on the implicit separation between the business interests of Silicon Valley and the political interests of Washington.
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I spent two years in Palo Alto - what an awful, suffocating place for those of us who don't care about yoga, yogurts and start-ups - and now I have moved to Cambridge, MA - which, in many respects, is like Palo Alto but a bit snarkier.
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Contrary to the utopian rhetoric of social media enthusiasts, the Internet often makes the jump from deliberation to participation even more difficult, thwarting collective action under the heavy pressure of never-ending internal debate.
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I'm not on Facebook. I have a sort of anonymous account that I check, like, once every six months every time Facebook rolls out a new feature.
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It's true that virtually all new technologies do trigger what sociologists would call 'moral panics,' that there are a lot of people who are concerned with the possible political and social consequences, and that this has been true throughout the ages.
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iPod liberalism [is] where we assume that every single Iranian or Chinese who happens to have and love his iPod will also love liberal democracy.
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You know, it's not a given that there is an 'online' and 'offline' world out there. When you use the telephone, you don't say that I'm entering some 'telephono-sphere.' You don't say that, and there is no obvious need to say that when you are using a modem.
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While free software was meant to force developers to lose sleep over ethical dilemmas, open source software was meant to end their insomnia.
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This marketization of personal information is a big mistake.
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I worry that as the problem-solving power of our technologies increases, our ability to distinguish between important and trivial or even non-existent problems diminishes.
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Free open-source software, by its nature, is unlikely to feature secret back doors that lead directly to Langley, Va.
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I don't think love for technology itself breeds change.
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One possible future for WikiLeaks is to morph into a gigantic media intermediary - perhaps, even something of a clearing house for investigative reporting - where even low-level leaks would be matched with the appropriate journalists to pursue and report on them and, perhaps, even with appropriate NGOs to advocate on their causes.
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We've never thought too deeply about the roles things like forgetting or partisanship or inefficiency or ambiguity or hypocrisy play in our political or social life. It's been impossible to get rid of them, so we took them for granted, and we kind of thought, naively, that they're always the enemy.
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For Silicon Valley and its idols, innovation is the new selfishness.
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There is this huge Roma problem in Europe. There are a lot of Romas who are discriminated against in countries like the Czech Republic or Hungary. They are an ethnic minority that in Europe everyone loves to hate.
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A vibrant civil society can challenge those in power by documenting corruption or uncovering activities like the murder of political enemies. In democracies, this function is mostly performed by the media, NGOs or opposition parties.
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Personalization can be very useful in some contexts but very harmful in others. Searching for pizza online, it's probably OK to keep showing the same pizza shop as your No. 1 choice. I don't see any big political consequences out of that.
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I want my government to do something about my privacy - I don't want to just do it on my own.
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You actually see liberals checking 'Fox News,' if only to know what the conservatives are thinking. And you're seeing conservatives who venture into liberal sources, just to know what 'The New York Times' is thinking.
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My hunch is that people often affiliate with causes online for selfish and narcissistic purposes. Sometimes, it may be as simple as trying to impress their online friends, and once you have fashioned that identity, there is very little reason to actually do anything else.
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The message I'm trying to send is that technology is political, and that many decisions that look like decisions about technology actually are not at all about technology - they are about politics, and they need to be scrutinized as closely as we would scrutinize decisions about politics.