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All difficult things have their origin in that which is easy, and great things in that which is small.
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The sage wears clothes of coarse cloth but carries jewels in his bosom; He knows himself but does not display himself; He loves himself but does not hold himself in high esteem.
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Favor and disgrace are like fear. Favor is in a higher place, and disgrace in a lower place. When you win them you are like being in fear, and when you lose them you are also like being in fear. So favor and disgrace are like fear.
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When the Way is lost there is virtue. When virtue is lost there is benevolence. When benevolence is lost there is righteousness. When righteousness is lost there are rituals.
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Searching for precious goods leads astray.
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He who knows others is clever; He who knows himself has discernment.
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When everyone sees good, then bad exists.
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Nature is not human hearted.
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He who has no faith in others shall find no faith in them.
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Whoever relies on the Tao in governing men doesn't try to force issues or defeat enemies by force of arms. For every force there is a counterforce. Violence, even well intentioned, always rebounds upon oneself. The Master does his job and then stops. He understands that the universe is forever out of control, and that trying to dominate events goes against the current of the Tao. Because he believes in himself, he doesn't try to convince others. Because he is content with himself, he doesn't need others' approval. Because he accepts himself, the whole world accepts him.
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The well-run group is not a battlefield of egos.
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The separate parts make no carriage.
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Simply see that you are at the center of the universe, and accept all things and beings as parts of your infinite body. When you perceive that an act done to another is done to yourself, you have understood the great truth.
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Man takes his law from the Earth; the Earth takes its law from Heaven; Heaven takes its law from the Tao. The law of the Tao is its being what it is.
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New beginnings are often disguised as painful endings.
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Force is followed by loss of strength. This is not the way of the Tao. That which goes against the Tao comes to an early end.
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One who lives in accordance with nature does not go against the way of things but moves in harmony with the present moment.
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Treat those who are good with goodness, and also treat those who are not good with goodness. Thus goodness is attained. Be honest to those who are honest, and be also honest to those who are not honest. Thus honesty is attained.
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The further one goes, the less (he realizes he) one knows.
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If you realize that all things change, there is nothing you will try to hold on to. If you are not afraid of dying, there is nothing you cannot achieve.
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The sage acts without taking credit. He accomplishes without dwelling on it. He does not want to display his worth.
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To practice virtue is to selflessly offer assistance to others, giving without limitation one's time, abilities, and possessions in service, whenever and wherever needed, without prejudice concerning the identity of those in need.
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Nothing in the world is more flexible and yielding than water. Yet when it attacks the firm and the strong, none can withstand it, because they have no way to change it. So the flexible overcome the adamant, the yielding overcome the forceful. Everyone knows this, but no one can do it.
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The sage attends to the belly, and not to what he sees.