Simon Schama Quotes
The Jewish story is the story of wandering. It is the story of extraordinary heterogeneous complication.
Quotes to Explore
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I do all of my good thinking at over 65 miles per hour. The speed limit is, luckily, the same speed as my brainstorming speed.
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I am always early to work but sometimes late to other things.
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There is always shame in the creation of an expressive work, whether it's a book or a clay pot. Every artist worries about how they will be seen by others through their work. When you create, you aspire to do justice to yourself, to remake yourself, and there is always the fear that you will expose the very thing that you hoped to transform.
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If we are to change America, we must change the United States Congress.
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It's like everybody is shooting something, and everybody's a filmmaker; everybody can shoot a cat video and post it. So the big thing now is - for people that have talent and have something to say, and are creative, and are capable of making something good - is how do they get attention to it?
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You're creating new things in movies and people are going to steal them.
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What's great about musicals is their energy and go-for-brokeness - stopping the story to sing and dance. How can you not love that?
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The only thing that permits human beings to collaborate with one another in a truly open-ended way is their willingness to have their beliefs modified by new facts. Only openness to evidence and argument will secure a common world for us.
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Whatever people thought the first time they held a portable phone the size of a shoe in their hands, it was nothing like where we are now, accustomed to having all knowledge at our fingertips.
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Whilst we deliberate how to begin a thing, it grows too late to begin it.
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But at the beginning it was clear to me that concrete poetry was peculiarly suited for using in public settings. This was my idea, but of course I never really much got the chance to do it.
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I feel like Nashville has watched me grow up in front of them, which is cool, but it kind of sucks at the same time because you get pigeonholed, like, 'Oh, she's the girl with the long hair that wears fairy dresses.' That was me at one point because I was new and I was young. But we all grow up.
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I think initially, the record industry struggled a lot with digital media because there are a lot of aspects to it that can potentially destroy our industry.
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Splendid architecture, the love of your life, an old friend... they can all go drifting by unseen if you're not careful.
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When I was in my early teens, I joined a cult. And we weren't allowed to listen to secular music or anything that wasn't made by us. So I spent a lot of time not listening to music, and by the time I could, I just didn't get into it.
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I don't run behind authority.
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How can a child adhere to school and the notion of secularism when they see their mother rejected from a school outing, stigmatized, left on the sidelines, just because she has a scarf on her head?
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In a much larger sense, the problem of Sabah is directly influenced by the duplicity of imperial Britain. For whatever devious reason, the dismantling of the British empire created divisions and violence due to ethnic and religious differences.
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I've trained my people in mentoring entrepreneurs and made myself obsolete.
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What could an unsanctified man do in Heaven, if by any chance he got there? Let that question be fairly looked in the face and fairly answered. No man can possibly be happy in a place where he is not in his element and where all around him is not congenial to his tastes, habits and character.
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After wrestling with myself for six months, I began medical treatment. During that time I started a band with some friends of mine called Jack's Car, but that didn't last.
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People without hope not only don't write novels, but what is more to the point, they don't read them.
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My oldest brother and my middle brother would always beat me up and take the ball from me. I used to cry a lot, so I used to come in here and get my dad. He used to be on my team, so he used to hold them down and let me score the basket.
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The Jewish story is the story of wandering. It is the story of extraordinary heterogeneous complication.
