Hannah Arendt Quotes
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Rage is by no means an automatic reaction to misery and suffering as such; no one reacts with rage to an incurable disease or to an earthquake or, for that matter, to social conditions that seem to be unchangeable. Only where there is reason to suspect that conditions could be changed and are not does rage arise.
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For the things we have to learn before we can do them, we learn by doing them.
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There are no dangerous thoughts; thinking itself is dangerous.
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Political questions are far too serious to be left to the politicians.
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In the era of imperialism, businessmen became politicians and were acclaimed as statesmen, while statesmen were taken seriously only if they talked the language of succcessful businessmen.
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For politics is not like the nursery; in politics obedience and support are the same.
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Our tradition of political thought had its definite beginning in the teachings of Plato and Aristotle. I believe it came to a no less definite end in the theories of Karl Marx.
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Education is the point at which we decide whether we love the world enough to assume responsibility for it and by the same token save it from that ruin which, except for renewal, except for the coming of the new and young, would be inevitable.
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The defiance of established authority, religious and secular, social and political, as a world-wide phenomenon may well one day be accounted the outstanding event of the last decade.
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There always comes a point beyond which lying becomes counterproductive. This point is reached when the audience to which the lies are addressed is forced to disregard altogether the distinguishing line between truth and falsehood in order to be able to survive.
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The earth is the very quintessence of the human condition.
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His [Marx's] most explosive and indeed most original contribution to the cause of revolution was that he interpreted the compelling needs of mass poverty in political terms as an uprising, not for the sake of bread or wealth, but for the sake of freedom as well.
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It is a society of laborers which is about to be liberated from the ferrets of labor, and this society does no longer know of those other higher and more meaningful activities for the sake of which this freedom would deserve to be won.
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Promises are the uniquely human way of ordering the future, making it predictable and reliable to the extent that this is humanly possible.
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In its flight from death, the craving for permanence clings to the very things sure to be lost in death.
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Culture relates to objects and is a phenomenon of the world; entertainment relates to people and is a phenomenon of life.
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The more dubious and uncertain an instrument violence has become in international relations, the more it has gained in reputation and appeal in domestic affairs, specifically in the matter of revolution.
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Where all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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To be free in an age like ours, one must be in a position of authority. That in itself would be enough to make me ambitious.
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The Third World is not a reality but an ideology.
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It is in the very nature of things human that every act that has once made its appearance and has been recorded in the history of mankind stays with mankind as a potentiality long after its actuality has become a thing of the past.
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If we don't know our own history, we are deemed to live it.
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These are the fifties, you know. The disgusting, posturing fifties.
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The essence of totalitarian government, and perhaps the nature of every bureaucracy, is to make functionaries and mere cogs in the administrative machinery out of men, and thus to dehumanize them. And one can debate long and profitably on the rule of Nobody, which is what the political form known as bureau-cracy truly is….we have become very much accustomed by modern psychology and sociology, not to speak of modern bureaucracy, to explaining away the responsibility of the doer for his deed in terms of this or that kind of determinism.